,,Na sałasie ni ma pani lekko“. Życie codzienne pasterzy wołoskich na szałasach na pograniczu polsko-słowackim w XXI wieku jako dziedzictwo kulturowe regionu Karpat (wybór zagadnień)

Ewa Kocój
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引用次数: 1

Abstract

The purpose of this article is to present the preliminary results of the research on the shepherds' everyday life that I have been conducting since 2015 in the field of history, migration, and cultural heritage of the Vlach minority inhabiting the areas from Albania to the northern Carpathians. One of the research stages entails the studies of the daily life and rituals of the highlanders living in the huts on the Polish side of the Carpathians. The article describes the issues concerning the organization and the time-space symbolism of a modern hut, including their daily life and schedule of activities. The research was conducted in the selected huts of Spiš, Orava, Podhale, Żywiec region, and Silesian Beskids in Poland in 2015-2018. In all cases, I applied qualitative research, mostly structured and unstructured interviews with senior and young shepherds working in the huts, as well as covert and overt participant observations conducted during selected pastoral holidays and meetings in various spaces—in temples, during highlander's and Vlach conventions, in theme meetings, and in the huts. I supplement these techniques with the analysis of the visual sources that I made during the field research, received from the enthusiasts of this topic, or found on the Internet. The research has shown that modern pastoralism oscillates between two poles: the traditional, which has made it possible to retain many elements from the past (cultural heritage), and the modern, thanks to which shepherds introduce global solutions to their huts and traditions.
"Na sałasie ni ma pani lekko"。21 世纪作为喀尔巴阡山地区文化遗产的波兰-斯洛伐克边境地区瓦拉几亚牧羊人小屋的日常生活(选题)
本文的目的是展示我自2015年以来在从阿尔巴尼亚到喀尔巴阡山脉北部地区居住的弗拉赫少数民族的历史、移民和文化遗产领域对牧羊人日常生活的研究的初步结果。其中一个研究阶段是研究居住在喀尔巴阡山脉波兰一侧小屋里的高地居民的日常生活和仪式。本文描述了一个现代小屋的组织和时空象征的问题,包括他们的日常生活和活动安排。该研究于2015-2018年在波兰spii、Orava、Podhale、Żywiec地区和Silesian Beskids的选定小屋进行。在所有情况下,我都采用了定性研究,主要是对在小屋里工作的年长和年轻牧羊人进行结构化和非结构化的采访,以及在选定的田园假期和各种空间的会议中进行的隐蔽和公开的参与者观察——在寺庙,在高地人和弗拉赫人的会议上,在主题会议上,在小屋里。我通过分析我在实地研究期间制作的,从这个主题的爱好者那里收到的,或者在互联网上找到的视觉资源来补充这些技术。研究表明,现代畜牧业在两极之间摇摆:传统的,这使得保留过去的许多元素(文化遗产)成为可能;而现代的,由于牧羊人为他们的小屋和传统引入了全球解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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