{"title":"BERPIKIR POSITIF PADA HADITS “ANĀ ‘INDA ZHANNĪ ‘ABDI BĪ” DALAM PERSPEKTIF GRAMATIKA DAN BALAGHAH","authors":"Oktarina Yusra","doi":"10.35931/am.v5i1.878","DOIUrl":null,"url":null,"abstract":"This study aims to analyze positive thinking in the hadith \"ana 'inda zhanni 'abdi bi\" in a grammatical and balaghah perspective. The diction of the hadith confirms that Allah will actually realize what His servant thinks of him, both positive and negative because there is taukid namely dhamir al-fashl at the beginning of the hadith and ismiyyatul jumlah which strengthens jumlah khabariyah. However, if it is examined from a grammatical and balaghah perspective, the hadith contains an invitation to think positively, not negatively. This research is library research by examining books and scientific works related to the title. The authors found that the hadith is included in the chapter on the invitation to remember Allah from this study. Allah warns His servants to be careful in prejudice or thinking of Him because He is present, close, closely attached to what is suspected or thought by the servant, and is easily able to realize what is suspected or thought. As a \"closeness\" and \"specialization\" for 'abdu (obedient and submissive servant), Allah invites His servants to think positively, remember Him, draw closer to Him, and come to Him. Then He will reward the servant with good rewards that will lead him to success in this world and the hereafter. In the hadith there are taukid, tahriku al-himmah ila ma yalzamu tahshiluhu, ziyadatu at-taqrir wa al-idhah li as-sami', ta'jilu al-masarrah, azh-zharfu li hudhuri asy-sya'i wa dunuwwihi, al -yaqin billahi, wa at-takhshishu li al-'abdi al-khadhi' li rabbihi al-mustaslimi al-munqadi li amrihi and al-ilshaq. Therefore, every servant should try always to think positively.","PeriodicalId":112701,"journal":{"name":"Al Mi'yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Al Mi'yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35931/am.v5i1.878","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This study aims to analyze positive thinking in the hadith "ana 'inda zhanni 'abdi bi" in a grammatical and balaghah perspective. The diction of the hadith confirms that Allah will actually realize what His servant thinks of him, both positive and negative because there is taukid namely dhamir al-fashl at the beginning of the hadith and ismiyyatul jumlah which strengthens jumlah khabariyah. However, if it is examined from a grammatical and balaghah perspective, the hadith contains an invitation to think positively, not negatively. This research is library research by examining books and scientific works related to the title. The authors found that the hadith is included in the chapter on the invitation to remember Allah from this study. Allah warns His servants to be careful in prejudice or thinking of Him because He is present, close, closely attached to what is suspected or thought by the servant, and is easily able to realize what is suspected or thought. As a "closeness" and "specialization" for 'abdu (obedient and submissive servant), Allah invites His servants to think positively, remember Him, draw closer to Him, and come to Him. Then He will reward the servant with good rewards that will lead him to success in this world and the hereafter. In the hadith there are taukid, tahriku al-himmah ila ma yalzamu tahshiluhu, ziyadatu at-taqrir wa al-idhah li as-sami', ta'jilu al-masarrah, azh-zharfu li hudhuri asy-sya'i wa dunuwwihi, al -yaqin billahi, wa at-takhshishu li al-'abdi al-khadhi' li rabbihi al-mustaslimi al-munqadi li amrihi and al-ilshaq. Therefore, every servant should try always to think positively.
本研究旨在从语法和balaghah的角度分析圣训“ana’inda zhanni’abdi bi”中的积极思维。圣训的措辞证实了安拉实际上会意识到他的仆人对他的看法,无论是积极的还是消极的,因为在圣训的开头有一个taukid,即dhamir al-fashl,而ismiyyatul jumlah则加强了jumlah khabariyah。然而,如果从语法和balaghah的角度来看,圣训包含了一个积极思考的邀请,而不是消极的。本研究是图书馆研究,通过考察与题目有关的书籍和科学著作。作者从这项研究中发现,圣训包含在邀请人们记住安拉的章节中。安拉警告他的仆人要小心对他的偏见或想法,因为他是在场的,密切的,与仆人的怀疑或想法密切相关,并且很容易意识到怀疑或想法。作为“abdu”(顺从和顺从的仆人)的“亲近”和“专业化”,安拉邀请他的仆人积极地思考,记住他,靠近他,来到他身边。然后,他将赏赐仆人美好的报酬,使他在今世和后世获得成功。在圣训中有taukid, tahriku al-himmah ila ma yalzamu tahshiluhu, ziyadatu at-taqrir wa al-idhah li as-sami', ta'jilu al-masarrah, azh-zharfu li hudhuri asy-sya'i wa dunuwwihi, al- yaqin billahi, wa at-takhshishu li al- abdi al-khadhi' li rabbihi al-mustaslimi al-munqadi li amrihi和al-ilshaq。因此,每一个仆人都应该努力积极地思考。