The Ins and Outs of Signals of Forgiveness in Restorative Justice

J. Shapland
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引用次数: 1

Abstract

Forgiveness has at least two parties involved: the person who has harmed and the person who has been harmed. In restorative justice it is the dyadic interaction between the harmed and the harmer, facilitated by the mediator/facilitator which is central: the communication in terms of questions and judgements about the past, willingness to interact in the present and intent for the future. Yet there is a potential army of others waiting in the wings and potentially 'hearing' that communication: supporters and those close to both harmer and harmed, the community or communities into which the harmer (and the harmed) need to re-find their place, and powerful voices (such as the media) on what is seen to be the moral order of those communities. It has been said that a criminal offence causes ripples of concern and potentially fear spreading out from the offence into the community. Can and should forgiveness be seen similarly - and what effects may this ‘forgiveness ripple’ have on the person harmed, the person who has harmed and the community?
恢复性司法中宽恕信号的来龙去脉
宽恕至少涉及两方:被伤害的人和被伤害的人。在恢复性司法中,由调解人/调解人促成的被伤害者和加害人之间的二元互动是核心:就过去的问题和判断进行沟通,愿意在现在进行互动,并打算在未来进行互动。然而,还有一群潜在的人在等着,可能会“听到”这种沟通:支持者和那些与伤害者和被伤害者都很亲近的人,伤害者(和被伤害者)需要重新找到自己位置的社区,以及被视为这些社区道德秩序的强大声音(如媒体)。有人说,一项刑事罪行会引起关注和潜在恐惧的涟漪,从罪行蔓延到社会。我们是否也应该以同样的方式看待宽恕——这种“宽恕的涟漪”会对被伤害的人、被伤害的人和整个社会产生什么影响?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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