Consciousness, affect and objectifying in Cassirer's conception of symbolizing

Evelyn Wortsman Deluty
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Abstract

An examination of Cassirer’s conception of symbolizing, which is born in his critique of Kant, will show that objectifying human experience without external absolutes is grounded in affect, not cognition. When there is no external absolute to guide objectifying, then the roots of objectifying begin with how we are affected by experience and led to reflect. Affect formulates how we become conscious of what there is and express this consciousness so as to objectify it. Affect thus has an indirect influence on consciousness and objectifying. Cassirer expands the scope of the free play of the imagination, which Kant restricted to aesthetic judgments, to account for how order arises through any modality when a rule is not given. He anchors this generative source in human expression itself, and thereby prevents objectifying from sinking into relativism. Affect is thus shown to play a regulative role in consciousness when we objectify human experience without external absolutes.
卡西尔符号化概念中的意识、情感和物化
卡西尔的符号化概念诞生于他对康德的批判,对它的考察将表明,没有外部绝对的客观化人类经验是基于情感,而不是认知。当没有外在的绝对来引导客观化时,那么客观化的根源就在于我们如何受到经验的影响并被引导去反思。情感描述了我们如何意识到存在的东西,并将这种意识表达出来,从而将其客观化。因此,情感对意识和客观化有间接的影响。卡西尔扩展了想象自由发挥的范围,康德将其限制在审美判断中,以解释在没有规则的情况下,秩序是如何通过任何形态产生的。他将这种生成源锚定在人类表达本身,从而防止物化陷入相对主义。因此,当我们在没有外在绝对的情况下客观化人类经验时,情感在意识中发挥了调节作用。
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