Prolegomenon

G. Gaus
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Abstract

Hayek contended that the Open Society has evolved beyond basic human inclinations and capacities. We will consider his three Unsettling Theses. First, that the Open Society is fundamentally at odds with our evolved moral intuitions. Second, that the Open Society’s complexity surpasses our capacity to understand the function and justification of its constitutive rules. Third, that the Open Society has evolved beyond our governance. These concerns apparently manifest in our daily politics. Because of the first, we are constantly tempted to morally renounce, and construct barriers to, The Open Society. Because of the second, our attempts to reflect on and reconstruct its rules generate unrelenting moral conflict. Because of the third, we lack the knowledge to competently improve the functioning of the Open Society, and so we are always disappointed with our politics. Hayek’s diagnoses of these systems, long dismissed, resonate with a large body of contemporary scientific work and thus merit deeper investigation and possible revision. This will be done across inquiries into each one of Hayek’s Unsettling Theses. The first inquiry considers the problem of our evolved moral nature, and whether we are by nature parochial egalitarians who rebel at diversity, inclusion and impartiality. The second inquiry analyses the Open Society itself, particularly its autocatalytic diversity and constant change. The third inquiry focuses on whether the open society is beyond governance.
序言
哈耶克认为,开放社会已经超越了人类的基本倾向和能力。我们将考虑他的三个令人不安的论点。首先,开放社会从根本上与我们进化的道德直觉不一致。第二,开放社会的复杂性超出了我们理解其构成规则的功能和正当性的能力。第三,开放社会已经超出了我们的治理范围。这些担忧显然体现在我们的日常政治中。因为前者,我们不断地被引诱在道德上抛弃开放社会,并为之设置障碍。由于后者的存在,我们对其规则的反思和重构产生了无情的道德冲突。由于第三个原因,我们缺乏有效改善开放社会运作的知识,因此我们总是对我们的政治感到失望。哈耶克对这些系统的诊断,长期以来一直被忽视,但却引起了当代大量科学工作的共鸣,因此值得更深入的研究和可能的修订。这将通过对哈耶克的《令人不安的提纲》的每一个研究来完成。第一个调查考虑了我们进化的道德本性的问题,以及我们是否天生就是反对多样性、包容性和公正性的狭隘的平等主义者。第二个探究分析了开放社会本身,特别是其自催化的多样性和不断的变化。第三个问题关注的是开放社会是否超出了治理范围。
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