A Critical Essay on the Exercise of Critique

S. Larsen
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引用次数: 1

Abstract

Ontology and epistemology will never be reconciled, this article argues. There is widespread opinion among scientists and laymen alike that we are standing at the threshold of a fusion and reconciliation of ontology (being, what the world is) and epistemology (acknowledgement theory, how the world is). But my thesis is that this will never happen – and my argument can be read as a credo for non-identity. The tensions between being and thinking are here to stay, and this philosophical ‘position’ has a wide range of implications for politics, education, Bildung and thinking. Strongly rooted in Theodor Wiesengrund Adorno’s philosophy, it is claimed that he was right in emphasizing that the non-identical must be honored, defended and emancipated. The vivid dream is that conceptual work opens and ‘dignifies’ the non-identical, while the non-identical ‘longs for’ conceptual assistance so it can come to exist among us.
一篇关于运用批判的评论文章
本体论与认识论永远无法调和。科学家和外行人都普遍认为,我们正站在本体论(存在,世界是什么)和认识论(承认理论,世界是怎样的)融合和调和的门槛上。但我的论点是,这种情况永远不会发生——我的论点可以被解读为非同一性的信条。存在与思维之间的紧张关系一直存在,这种哲学“立场”对政治、教育、教育和思维有着广泛的影响。强烈植根于西奥多·维森格兰德·阿多诺(Theodor Wiesengrund Adorno)的哲学,声称他强调必须尊重、捍卫和解放非同一性是正确的。生动的梦想是,概念性作品打开并“美化”了非同一性,而非同一性则“渴望”概念性的帮助,以便它能在我们中间存在。
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