The Mother of God in Finnish Orthodox Women’s Lived Piety

E. Vuola
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引用次数: 1

Abstract

The chapter analyses two groups of Eastern Orthodox women in Finland and their relationship to the Mother of God. The analysis is based on sixty-two ethnographic interviews and nineteen written narratives. The focus is on two groups in two marginal contexts within Orthodoxy: women converted from the Lutheran Church and the indigenous Skolt Sámi women in northeastern Lapland (all cradle Orthodox). Both contexts reflect a broader ethno-cultural process of identity formation. The converted women tend to reflect on their image of the Mother of God in relation to their previous Lutheran identity, in which the Virgin Mary plays a marginal role. In Skolt Sámi Orthodoxy, the figure of the Mother of God is less accentuated than St Tryphon, their patron saint. The Orthodox faith and tradition in general have been central for the Skolts in the course of their traumatic history.
芬兰东正教妇女生活虔诚中的上帝之母
本章分析了芬兰的两组东正教妇女及其与天主之母的关系。该分析基于62个人种学访谈和19个书面叙述。重点是在东正教的两个边缘背景下的两个群体:从路德教会皈依的妇女和拉普兰东北部的土著Skolt Sámi妇女(都是正统的摇篮)。这两种情况都反映了身份形成的更广泛的民族文化过程。皈依的女性倾向于反思她们对上帝之母的形象与她们之前的路德教会身份的关系,其中圣母玛利亚扮演着边缘角色。在斯科尔特Sámi东正教中,上帝之母的形象没有他们的守护神圣特里丰那么突出。在他们创伤的历史过程中,东正教信仰和传统总体上是斯科尔特人的中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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