Contact and Colonial Impact in Jamaica: Comparative Material Culture and Diet at Sevilla la Nueva and the Taíno Village of Maima

S. Henry
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引用次数: 1

Abstract

For the many indigenous cultures encountered in the Americas by the Renaissance voyages of discovery, and particularly those on the islands of the Caribbean, the arrival of Europeans on their shores led to rapid demographic and cultural decline. Introduction of European diseases, violent confrontations, enslavement, Crown-sanctioned forced labor, and the destruction of traditional cultural patterns resulted from this devastating contact and colonialism. But to simplify these initial encounters into narratives of conquest and devastation is to ignore the profound social change to both the indigenous peoples of the Caribbean and settler European groups that this encounter provoked (Deagan 2004, 597; Patterson 2010, 133). Fifty years of historical and archaeological research has explored both indigenous and European responses to issues of cultural survival and continuity, resistance and power negotiations, accommodation, acculturation, transculturation, and ethnogenesis. This research has demonstrated that depending on the time, geographic setting, and context of these intercultural encounters, there will be significant variations in responses by both the indigenous peoples and European settlers (Deagan 2004, 598). This chapter looks at both the transformation of Iberian material culture, social practices, and diet in households of the elite and non-elite residents of Sevilla la Nueva, the first Spanish capital on the island of Jamaica, as well as the concurrent social adjustment and resistance to the Iberian colonizing efforts that occurred in the adjacent indigenous Taíno village of Maima. The Spanish colony of Sevilla la Nueva has been explored and analyzed archaeologically on and off through the past century. Excavations reveal a largescale attempt at building the colony into an extensive and productive trading port, capable of supporting further colonization throughout the Caribbean. Excavations conducted at Sevilla la Nueva show the extent of the construction and expectations of this colony, including the building of a town, governor’s fort, and abbey. The role and presence of the indigenous so-called ‘Taíno’ at
牙买加的接触和殖民影响:新塞维利亚和Taíno迈马村的比较物质文化和饮食
文艺复兴时期的发现之旅在美洲遇到了许多土著文化,特别是加勒比岛屿上的土著文化,欧洲人的到来导致了人口和文化的迅速衰落。这种毁灭性的接触和殖民主义造成了欧洲疾病的传入、暴力对抗、奴役、国王批准的强迫劳动以及传统文化模式的破坏。但是,将这些最初的相遇简化为征服和破坏的叙述,就是忽视了这次相遇所引发的对加勒比土著人民和欧洲定居者群体的深刻社会变革(Deagan 2004, 597;Patterson 2010, 133)。五十年的历史和考古研究探索了土著和欧洲对文化生存和连续性、抵抗和权力谈判、住宿、文化适应、跨文化和民族发生等问题的反应。这项研究表明,根据时间、地理环境和这些跨文化接触的背景,土著人民和欧洲定居者的反应会有显著差异(Deagan 2004, 598)。这一章着眼于伊比利亚物质文化、社会实践和塞维利亚新岛(西班牙在牙买加岛上的第一个首都)的精英和非精英居民家庭饮食的转变,以及同时发生在邻近的土著Taíno Maima村的伊比利亚殖民努力的社会调整和抵抗。在过去的一个世纪里,人们对西班牙殖民地塞维利亚进行了断断续续的考古探索和分析。发掘工作揭示了一个大规模的尝试,将殖民地建设成一个广泛而富有成效的贸易港口,能够支持整个加勒比地区的进一步殖民。在新塞维利亚进行的挖掘显示了这个殖民地的建设程度和期望,包括建造城镇、总督堡垒和修道院。土著所谓的“Taíno”的角色和存在
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