On Speaking, Remaining Silent and Being Heard: Framing Research, Positionality and Publics in the Jihadi Field

M. Koning, A. Moors, A. Navest
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引用次数: 1

Abstract

In April 2016 we published an explorative article about the marriages of Dutch-speaking women in jihadi-held areas in Syria. In January 2017, this article became the focus of a huge media hype in the Netherlands and beyond, after a national newspaper presented our work as a case of how cyber-jihadists had been able to influence academic research. Within days, a series of parliamentary questions were asked, followed by an audit commissioned by the Board of the University of Amsterdam. The Board concluded that we had complied with all ethics requirements. In this multi-vocal contribution, we reflect on this affair by making extensive use of posts from our three-person WhatsApp group. We present the unfolding of the affair, how we were addressed, individually and collectively, and how we responded. While we argued against publicly investigating personal (including religious) backgrounds of researchers, the force of the security discourse rendered it nearly impossible to engage in a discussion about content. Not only did we need to engage with different publics, we were also addressed in different ways by the very same publics. Only by persistently addressing sub-publics and publishing about the affair, we were able to undo some of the damage.
论说话、保持沉默和被倾听:圣战领域的框架研究、定位和公众
2016年4月,我们发表了一篇关于叙利亚圣战分子控制地区讲荷兰语妇女婚姻的探索性文章。2017年1月,在一家全国性报纸将我们的工作作为网络圣战分子如何影响学术研究的一个案例后,这篇文章成为荷兰及其他国家媒体大肆宣传的焦点。几天之内,议会提出了一系列问题,随后阿姆斯特丹大学董事会委托进行了审计。委员会的结论是,我们遵守了所有道德要求。在这篇多声音的文章中,我们通过广泛使用我们三人WhatsApp小组的帖子来反思这一事件。我们展示了事件的发展,我们是如何被单独和集体对待的,以及我们是如何回应的。虽然我们反对公开调查研究人员的个人(包括宗教)背景,但安全话语的力量使其几乎不可能参与有关内容的讨论。我们不仅需要与不同的公众接触,我们也被同样的公众以不同的方式对待。只有通过坚持不懈地向公众发表关于这件事的言论,我们才能够消除一些损害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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