Physis, Polis E Philia (Physis, Polis and Philia)

M. Galuppo
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Abstract

Portuguese Abstract: Muitos interpretes, inadvertidamente, acabam adotando um conceito economico de autarkeia, quando este deve ser, pelo menos do ponto de vista de Aristoteles (e a partir de sua critica a Platao), um conceito politico, pois, do contrario, o homem nao seria por natureza um animal da polis, mas um animal da oikos. A confusao e compreensivel, porque a grande dificuldade da obra de Aristoteles (e que esta no cerne da questao) e por que ele afirma que o homem e por natureza um animal politico. Acredito que e apenas se compreendermos que a polis e o lugar dos iguais, que entram em contato por meio da linguagem, que podemos compreender porque o telos da polis se liga ao conceito de philia. English Abstract: Many interpreters use an economic concept of autarkeia (self-government) without realizing that, from an Aristotelian point of view (especially if we take into consideration his critics to Plato’s economic theory of state), this concept should be a political one, otherwise wouldn’t be described as an animal naturally belonging to the polis, but rather to the oikos. The misunderstanding is because it is very hard to understand why he says that man is a naturally (physei) political animal. I hold that if we consider that polis is the room for those who are conceived as equals, who take part in a fellowship through language, we can better understand why the telos of the polis is linked to the concept of philia.
Physis、Polis E Philia(《哲学、哲学和哲学)
英语文摘:许多解释,不经意中,采用一个经济概念autarkeia时,这可能是,至少从亚里士多德的角度看(从批评的Platao),一个政治概念,否则,城邦的人自然是没有动物,但动物的家庭。这种困惑是可以理解的,因为亚里士多德工作的巨大困难(这是问题的核心),因为他肯定人天生就是政治动物。我相信,只有理解城邦和平等的地方,通过语言接触,我们才能理解为什么城邦的telos与菲利亚的概念相联系。英语文摘:许多翻译人员使用一个经济autarkeia(自己没有意识到,电子政务的概念,从一个Aristotelian point of view(一般如果我们需要到consideration批评者柏拉图’s)状态理论),这应该是一个政治概念,否则wouldn’t是一个动物自然belonging,家庭的牢笼,但是对不起。这是一个误解,因为我们很难理解为什么我们说这个人是一个自然的(physei)政治动物。我认为,如果我们认为城邦是平等的人的房间,我们可以通过语言分享一个伙伴关系,我们可以更好地理解为什么城邦的telos与菲利亚的概念相联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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