5. Gendering the saints

S. Yarrow
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Abstract

Historically, men have always received greater public recognition for their sanctity than women. Why were women under-represented among those venerated as saints? The church is historically a patriarchal institution and the abiding sense that sainthood is a male distinction meshed with other historically patriarchal discourses of the family, and of medical and philosophical knowledge. ‘Gendering the saints’ explains that despite these difficulties, the road to sanctity for women was not impassable. It discusses the contexts in which different varieties of female sanctity emerged and flourished and considers three portraits of female sanctity—Teresa of Ávila, Thérèse of Lisieux, and Mother Teresa—women who shared a name, but found their own distinctive paths to sainthood.
5. 圣徒的性别划分
从历史上看,男人的神圣性总是比女人得到更多的公众认可。为什么被尊为圣人的人中女性的比例偏低?教会在历史上是一个父权制的机构,而永恒的观念是,圣徒是一种男性的区别,与其他历史上父权制的家庭话语,医学和哲学知识相结合。《圣徒的性别化》解释说,尽管存在这些困难,但女性通往圣洁的道路并非不可逾越。它讨论了不同类型的女性圣洁出现和繁荣的背景,并考虑了三位女性圣洁的肖像——Ávila的特蕾莎,Lisieux的thsamririse和特蕾莎修女——她们有着共同的名字,但却找到了自己独特的圣徒之路。
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