Revitalization of Pancasila Values Against the Imposition of Substitution Money as an Additional Criminal in Corruption Crimes

David P. Duarsa, Dauri
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引用次数: 2

Abstract

—This study aims to examine the values of Pancasila against the imposition of substitute money for the crime of Corruption. The value of Pancasila has its meaning that must be applied both in social, political, legal, and economic life. The law means that every crime committed by a criminal must be given a basic criminal sanction as well as additional criminal sanctions, which as a whole cannot be separated from the application of the values contained in Pancasila. The method used in this research is socio-legal, with a conceptual approach and a philosophical approach. The application of sanctions given to corruption perpetrators is sometimes only limited to imprisonment, not to restore state losses, this is considered unfair in applying the values contained in Pancasila. The revitalization of Pancasila will make efforts to excavate the norms, philosophy of Pancasila to become the spirit and foundation for the formation of moral guidance and become the basis for legal norms in Indonesia. The urgency in the relevance of the value of Pancasila as substitute money for corruption in Indonesia is to restore state losses based on the values of Pancasila. The payment of compensation in practice does not protect the economic rights of the community that has been lost over time until the decision has permanent legal force, the payment of compensation is only based on the amount obtained by the defendant. The problems encountered in recovering state financial losses through the imposition of sanctions for payment of compensation for corruption include; the convict does not pay the replacement money charged to him, and the convict does not have sufficient property to pay the replacement money charged to him.
复兴潘卡西拉价值观,反对贪污罪附加刑代币的强加
-本研究旨在考察Pancasila的价值观,反对对腐败罪施加替代货币。潘卡西拉的价值有其意义,必须应用于社会、政治、法律和经济生活。这项法律意味着,罪犯所犯的每一项罪行都必须给予基本的刑事制裁以及额外的刑事制裁,总的来说,这与《潘卡西拉》所载价值的适用是分不开的。在本研究中使用的方法是社会法律,与概念方法和哲学方法。对腐败犯罪者的制裁有时仅限于监禁,而不是恢复国家的损失,这被认为是适用潘卡西拉所载价值观的不公平。潘卡西拉的复兴将努力挖掘潘卡西拉的规范,使潘卡西拉的哲学成为形成道德指导的精神和基础,成为印尼法律规范的基础。在印尼,潘卡西拉作为替代腐败货币的价值相关性的紧迫性在于,要根据潘卡西拉的价值来恢复国家的损失。在实践中,赔偿的支付并不能保护随着时间的推移而失去的社区经济权利,直到判决具有永久法律效力,赔偿的支付只是基于被告获得的金额。在通过对支付腐败赔偿金实施制裁来恢复国家财政损失方面遇到的问题包括:罪犯不支付支付给他的替代金,罪犯没有足够的财产支付支付给他的替代金。
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