Interpretasi Hadits Nabi Larangan Dua Akad Dalam Satu Transaksi

Ma’rifah Yuliani
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引用次数: 1

Abstract

This study aims to interpret the hadith "صَفْقَتَيْنِ فِي صَفْقَةٍ". The method used is the method of criticism of sanad, criticism of matan, see the status and quality of the hadith, and analysis using textual, contextual and intercontextual interpretations. The hadith صَفْقَتَيْنِ فِي صَفْقَةٍ cannot be understood through textual because the purpose of this hadith is explained in another hadith. One of the prohibited buying and selling regarding this hadith is the difference between the purchase price of cash and credit. For example, buying and selling socks at 2 prices, ten thousand rupiah in cash or fifteen thousand rupiah in credit. The buyer has received the goods but there is no certainty whether the cash agreement or credit agreement. This is forbidden because it contains gharar (uncertainty, in this case the method of payment). Gharar / taghrir is forbidden in Islam because it causes one party to suffer a loss while the other party gets benefits, so that the purpose of buying and selling is the same willing between the seller and the buyer is not achieved. The solution that is allowed in buying and selling is the certainty of the buyer, choosing the method of payment in cash or credit (so avoiding gharar).
先知圣训的解释禁止两个阿卡德人做一件事
本研究旨在解释穆罕默德言行录”صَفْقَتَيْنِفِيصَفْقَةٍ”。使用的方法是sanad的批评方法,matan的批评方法,看看圣训的地位和质量,以及使用文本,上下文和上下文间解释的分析。圣训صَفْقَتَيْنِ فِي صَفْقَةٍ不能通过文本来理解,因为这个圣训的目的是在另一个圣训中解释的。关于这条圣训,禁止买卖的一项是现金和信用购买价格之间的差异。例如,以两种价格买卖袜子,1万卢比现金或1.5万卢比信贷。买方已收到货物,但不确定是现金协议还是信用证协议。这是禁止的,因为它包含gharar(不确定性,在这种情况下是付款方式)。在伊斯兰教中,Gharar / taghrir是被禁止的,因为它使一方遭受损失而另一方获得利益,因此买卖双方的目的是相同的,卖方和买方之间的意愿无法实现。买卖中允许的解决方案是买方的确定性,选择现金或信用卡支付方式(因此避免了gharar)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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