al-Kalam Ghairu al-Mubasyir fi Surah al-Anbiya’

Ahmad Rizza Firdaus
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Abstract

Declarative sentences, in addition to being used to convey news, are also functioned to ask questions; Interrogative sentences are not only used for asking questions but also for requests or orders. Meanwhile, the command sentence can only be used conventionally, and cannot be used unconventionally. If the three sentences are used conventionally, the speech is called a direct speech act, whereas if it is used unconventionally, it is called an indirect speech act. The use of indirect sentences has a purpose, among others, in order to maintain politeness. An order that is told by using a news sentence or question sentence will be perceived by the interlocutor as lighter, even for the interlocutor the command to himself is not felt as an order. In the Alquran there are many sentences that are used unconventionally, which shows that the Alquran is a holy book that upholds the politeness of language. One of them is surah al-Anbiya’. In the surah al-Anbiya’, several verses which are indirect speech are found. In the surah al-Anbiya’ the forms of indirect speech are as follows; Four declarative utterances with imperative meanings are in verses 39, 41, 45, and 47. Seventeen interrogative utterances have declarative meaning in verses 3, 6, 10, 21, 24, 30, 34, 36, 42, 43, 44, 50, 52, 55, 59, 66, and 67. Three meaningful interrogative speeches are found in verses 38, 80, and 108.
al-Kalam Ghairu al-Mubashir fi Surah al-Anbiya' (《古兰经》)
陈述句除了用来传达消息外,还具有提问的功能;疑问句不仅用于提问,还用于请求或命令。同时,命令句只能约定俗成地使用,不能违例地使用。如果这三句话按惯例使用,则称为直接言语行为,如果不按惯例使用,则称为间接言语行为。使用间接句的目的之一是为了保持礼貌。通过新闻句或疑问句来传达的命令会被对话者认为是轻松的,即使对对话者来说,对他自己的命令也不觉得是命令。在《古兰经》中有很多不按惯例使用的句子,这说明《古兰经》是一部坚持语言礼貌的圣书。其中之一是苏拉·安比亚。在古兰经al-Anbiya '中,有几节经文是间接引语。在《anbiya》中,间接引语的形式如下:在第39、41、45和47节中有四个带有祈使句意义的陈述性话语。在第3、6、10、21、24、30、34、36、42、43、44、50、52、55、59、66和67节中,有17个疑问句具有陈述意义。在第38、80和108节中发现了三个有意义的疑问句。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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