Conclusion

D. Ogden
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Abstract

The brief Conclusion directs readers to the way in which the preceding book has addressed the questions set out in the Introduction, namely, whence the dragon familiar in the modern West derives, both in terms of its form and in terms of its typical narratives. The issue of form is chiefly addressed in Chapters 1, 3, 4, 5, and 10; that of the dragon’s typical narratives and associated motifs is chiefly addressed in Chapters 1, 6, 7, 8, 9, and 11. It is noted that, across the three major groups of narratives considered in the volume, those of Graeco-Roman antiquity, those of hagiography, and those of the medieval Germanic world, six core motifs are shared by all, namely: the dragon’s marauding nature, its fieriness, its pestilential breath, its cave-home, its control of a water-source, and, a less prominent one, its generation from a human corpse. Within its narrative, the dragon is a creature of destruction; beyond it, it is a creature of integration.
结论
简短的结论将读者引向前一本书解决引言中提出的问题的方式,即现代西方所熟悉的龙的形式和典型叙事的来源。形式的问题主要在第1、3、4、5和10章中讨论;龙的典型叙事和相关主题主要在第1、6、7、8、9和11章中讨论。值得注意的是,在书中考虑的三个主要叙事组中,希腊罗马古代的,圣徒传的,中世纪日耳曼世界的,有六个核心主题是共同的,即:龙的掠夺本性,它的凶猛,它的瘟疫气息,它的洞穴家园,它对水源的控制,还有一个不太突出的,它从人的尸体中生成。在它的叙事中,龙是一种毁灭的生物;除此之外,它是融合的产物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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