Ritual Wong-wongan Sebagai Upaya Masyarakat Bali dalam menghadapi Pandemi Covid-19 (Analisis Teori Simbol dalam Pendekatan Antropologi)

An-Nas Pub Date : 2021-10-26 DOI:10.36840/annas.v5i2.478
Datin Rafiliah
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引用次数: 1

Abstract

Amidst the pandemic, the Indonesian government has issued some regulations to reduce the transmission of Covid-19. At the same time, there are rituals from various regions that are believed to be a method to ward off threats, calamities, or diseases. In this study, the author examines a ritual known as Wong-wongan, which is performed by the Balinese to deal with the pandemic. The researcher conducted a qualitative study, which is library research with books and other literature as the primary object. The result of this discussion is that it is called wong-wongan rice because this ritual provides offerings that are placed in the yard of the house's entry in a cooked form, specifically rice in the shape of wong-wongan (people). This offering also includes a variety of additional ingredients, including onions, ginger, salt, and prickly pandan leaves, which are some of the symbols of weapons used to ward off evil. Everything is arranged on the tip of a banana leaf sheet. With tools or materials, as well as other symbols that reflect certain characteristics in this ceremony, it provides an understanding in the Anthropological approach, specifically on the symbol theory provided by various anthropologists such as Raymond Firth, Geertz, and others. According to Geertz, the analysis of rituals, traditions, and ceremonies in any form carried out by the Balinese people, or those outsides of them, is not just a set of values whose place is outside of humans, but also a system of knowledge and a system of symbols that permits meaning to exist. A symbol can transform knowledge into value and value into knowledge.
巴厘岛人民努力应对Covid-19大流行的象征性仪式(人类学理论分析)
在疫情期间,印尼政府发布了一些规定,以减少Covid-19的传播。与此同时,来自不同地区的仪式被认为是一种抵御威胁、灾难或疾病的方法。在这项研究中,作者考察了一种被称为Wong-wongan的仪式,这是巴厘岛人应对流行病的一种仪式。研究人员进行了定性研究,即以书籍和其他文献为主要对象的图书馆研究。这种讨论的结果是,它被称为wong-wongan米饭,因为这种仪式提供的供品以煮熟的形式放置在房子入口处的院子里,特别是以wong-wongan(人)形状的大米。这种祭品还包括各种额外的配料,包括洋葱、姜、盐和多刺的熊猫叶,这些都是用来辟邪的武器的象征。所有的东西都被安排在香蕉叶的顶端。通过工具或材料,以及反映该仪式某些特征的其他符号,它提供了一种人类学方法的理解,特别是对各种人类学家(如Raymond Firth, Geertz等)提供的符号理论。格尔茨认为,对巴厘人或他们之外的人进行的任何形式的仪式、传统和仪式的分析,不仅是一套位于人类之外的价值观,而且是一种允许意义存在的知识体系和符号体系。一个符号可以将知识转化为价值,将价值转化为知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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