Missionaries of Indians according to the First Three Councils of Lima

Piotr Nawrot
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Abstract

In the era of the conquest and colonization of Hispanic America, the church had at least two different manifestations: the Spanish church and the missional church. There was a marked difference between the two, beginning with the ethnic groups that made them up, methods of pastoral work, style of liturgy, content of catechesis, ecclesiastical laws, and, even, identities of priests destined to be chaplains of one of the two groups. Practically, from the founding moment the Catholic Church in the New World had the ability to differentiate its apostolic action according to the ethnic group that comprised it. Relatively easy was the implantation of the Spanish church in colonial cities in America. However, the founding of the new church – missional church – required the creation of a new modus operandi of its apostolic action. Such work could not be conferred on any priest or brother who felt called to undertake activities among the Indians, but on men specially selected and prepared in a different way than the secular clergy. The first three Lima Councils and their parallel Councils of México addressed this issue in several of their sessions. The article will seek to present those Indian missionaries who, although sometimes erred, knew how to carry out the mission with solid logic and apostolic courage, obeying the synod instructions.
根据利马的前三次会议
在西班牙征服和殖民美洲的时代,教会至少有两种不同的表现形式:西班牙教会和宣教教会。这两者之间有明显的差异,从组成它们的民族,牧灵工作的方法,礼拜仪式的风格,教理讲授的内容,教会律法,甚至是注定要成为两个群体之一的牧师的牧师身份。实际上,从建立的那一刻起,新世界的天主教会就有能力根据组成它的种族群体来区分其使徒行动。西班牙教会在美洲殖民地城市的植入相对容易。然而,新教会的建立-宣教教会-需要创造一种新的使徒行动方式。这样的工作不能授予任何觉得有责任在印第安人中开展活动的牧师或兄弟,而是授予那些经过特别挑选和以不同于世俗神职人员的方式进行准备的人。利马前三届理事会及其与之平行的msamxico理事会在其几届会议上讨论了这个问题。这篇文章将试图呈现那些印度传教士,他们虽然有时会犯错,但知道如何以坚实的逻辑和使徒的勇气来执行使命,遵守主教会议的指示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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