Of women and monsters: A case study of Philippine creature urban legends

Joseph P Casibual
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Abstract

Folklore has always been a part of people’s lives, making it an all-encompassing body of culture which persists to exist from pre-industrial times even up to this day (Barber, 2006). Part of its persistence is the values it carries, which have shaped and helped us make sense of the world around us. By purposively selecting texts with the most read counts in a cyber archive, this paper aims to understand Philippine urban legends from a segment of texts archived and circulated online. Employing the structuralist framework by Leach (1973) and folktale category by Propp (1958), it aims to identify forms, motifs, and functions embedded in each creature discoursed in the urban tales. Results revealed that creatures are confined to the Aswang, White Lady, and Diwata tropes which are mainstream figures in Philippine urban legends. Motifs reinforced a gendered image attached to each monster which consequently led to men as victims and viewed as objects of hostilities, wherein the employment of palette was effective in evoking the intended effect in an urban horror tale. Consequently, these motifs justify the function they play, wherein each is discursive towards social and justice issues, including ecocritical concerns. It can be concluded that the internet as an archiving space is not an enemy of folklore but a critical factor in its diffusion and central propagator of our collective consciousness as Filipinos. Furthermore, it is recommended that expanding the scope of creatures and the amount of corpus to be included in the analysis will provide an array of findings that will reflect more of our rich folklore and literary traditions.
女人与怪物:菲律宾生物都市传说的个案研究
民间传说一直是人们生活的一部分,使其成为一个包罗万象的文化体,从前工业时代一直存在至今(Barber, 2006)。它坚持不懈的部分原因在于它所承载的价值观,这些价值观塑造并帮助我们理解周围的世界。通过有目的地在网络档案中选择阅读次数最多的文本,本文旨在从在线存档和传播的文本片段中了解菲律宾的都市传说。它采用Leach(1973)的结构主义框架和Propp(1958)的民间故事范畴,旨在识别城市故事中每个生物所蕴含的形式、母题和功能。结果显示,这些生物仅限于阿斯旺、白夫人和迪瓦塔等菲律宾都市传说中的主流人物。主题强化了每个怪物的性别形象,最终导致男性成为受害者,并被视为敌对对象,其中调色板的使用有效地唤起了城市恐怖故事的预期效果。因此,这些母题证明了它们所起的作用,其中每个母题都是对社会和正义问题的论述,包括生态批评问题。可以得出的结论是,互联网作为一个存档空间并不是民间传说的敌人,而是它的传播和我们作为菲律宾人的集体意识的中心传播者的关键因素。此外,建议扩大生物的范围和纳入分析的语料库的数量将提供一系列的发现,这些发现将更多地反映我们丰富的民间传说和文学传统。
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