From Commonplacing to Expressing Confessional Identity: The Sturmian Paroemiology in Strasbourg and the Hungarian Albert Szenci Molnár

Gábor Förköli
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Abstract

In the early modern period, commonplacing was a general method for structuring knowledge and taking notes. At the protestant gymnasium of Strasbourg, the disciples of Johann Sturm encouraged their pupils to compose their own handwritten commonplace-books to acquire a richness in subject knowledge and in idioms. This paper focuses on the annotations of one of their Hungarian students, Albert Szenci Molnár (1574-1634), a most important author of the Calvinist late humanism in the Kingdom of Hungary and in Transylvania. Analysing this unique source enables us to understand how the normative prescriptions of excerpting as a scholarly exercise were put into practice by students. The paper argues that Molnár’s commonplace-book follows the structure that his teacher, Johann Bentz determined in one of his textbooks. The manuscript seems to meet the general requirements of protestant education, it also documents Molnár’s interest in Hungarian contributions to international humanism and his serious conflict with Lutheran authorities about issues in communion theology. Hence, the notebook has, above its conventional contents, a more personalised layer where individual choices of readings become visible.
从平凡到表达忏悔的身份:斯特拉斯堡的斯图尔米亚人的paroemology和匈牙利的阿尔伯特·Szenci Molnár
在近代早期,记笔记是一种组织知识和记笔记的通用方法。在斯特拉斯堡的新教体育馆里,约翰·斯特姆的弟子们鼓励他们的学生手写常用语,以获得丰富的学科知识和习语。这篇论文的重点是他们的匈牙利学生之一,阿尔伯特Szenci Molnár(1574-1634)的注释,他是匈牙利王国和特兰西瓦尼亚加尔文主义晚期人文主义最重要的作者。分析这一独特的来源使我们能够理解作为学术练习的摘录的规范处方如何被学生付诸实践。论文认为Molnár的普通电子书遵循了他的老师约翰·本茨在他的一本教科书中确定的结构。手稿似乎符合新教教育的一般要求,它还记录了Molnár对匈牙利对国际人文主义的贡献的兴趣,以及他与路德教会当局在共融神学问题上的严重冲突。因此,在传统内容之上,笔记本有一个更加个性化的层,个人选择的阅读变得可见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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