SYMBOLISM OF FUNERALS IN THE BAMILÉKÉ PEOPLE OF CAMEROUN FACING THE CHALENGE OF GLOBALISATION

Kaze Beaudelaire Noel (Ma)
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Abstract

Every people have its culture at the heart of its existence and thereby presenting itself as the guardian of the later. This is the reason why the Bamiléké people through funerals promote their cultures in the whole world; hence the need to take an interest in this phenomenon. This study intends to show the place, the primary value of funeral practices in West Cameroun in contact with exogenous cultures, especially the western ones so-called modern. These cultures thereby meet themselves in the proliferation of globalization, taken as the meeting point for cultures of the whole world. We have thereby used semiological and anthropological methods to see how funerals as heritage in the Bamiléké zone do to keep their values in the context of globalization. Thus, the opening of African cultures to others is not devoid of consequences because if this cohabitation results in the spread of local cultures, the result is a progressive loss in the originality of the later, specifically the Bamiléké funerals.
葬礼的象征意义bamilÉkÉ喀麦隆人民面对全球化的挑战
每个民族都把自己的文化置于其生存的核心,从而表现为后者的守护者。这就是为什么巴米尔人通过葬礼在全世界推广他们的文化;因此,有必要对这一现象感兴趣。本研究旨在揭示喀麦隆西部丧葬习俗在与外来文化,特别是西方所谓现代文化接触时的地位和主要价值。因此,这些文化在全球化的扩散中相遇,被视为整个世界文化的交汇点。因此,我们使用符号学和人类学的方法来观察作为巴米尔 区域遗产的葬礼如何在全球化背景下保持其价值。因此,非洲文化对其他文化的开放并非没有后果,因为如果这种共存导致地方文化的传播,其结果是后者的独创性,特别是巴米尔·萨伊姆·卡伊尔葬礼的独创性逐渐丧失。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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