Protest as an act of love

M. Bekker
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引用次数: 1

Abstract

In a world filled with "ambient violence", public protest is a vital signal of shared discontent. The essential compulsion at the heart of protest, however, is conventionally not recognised for what it is: solidarity with those suffering injustices. Despite this overabundance of discourses, it often remains unclear what protest, at heart, constitutes. That is, what are we talking about when we talk about protest, and why does this question matter? In this paper I consider the constituent parts of protest formation in the abstract, including grievances, gestures, and tactics, among other. Developing these constituent parts reveals protest to be, first and foremost, a manifestation of a nonhegemonic ethical commitment to justice, requiring courage and coordination, and whose outcome is always contingent, that is, an act of love. I also reflect on the nature of protest as a direct political action that sits on a continuum that ranges from opposition politics to civil war. This continuum offers a graded view ranking expressions of discontent by severity of outcome.
抗议是一种爱的行为
在一个充满“环境暴力”的世界里,公众抗议是共同不满的重要信号。然而,作为抗议核心的基本动力,人们通常并不认识到它的本质:与遭受不公正待遇的人团结一致。尽管有如此丰富的论述,但人们往往不清楚抗议的本质是什么。也就是说,当我们谈论抗议时,我们在谈论什么,为什么这个问题很重要?在本文中,我抽象地考虑了抗议形成的组成部分,包括不满、姿态和策略等。发展这些组成部分,首先表明抗议是对正义的非霸权伦理承诺的表现,需要勇气和协调,其结果总是偶然的,也就是说,是一种爱的行为。我还反思了抗议作为一种直接政治行动的本质,这种行为存在于从反对派政治到内战的连续统一体中。这个连续体提供了一个分级的观点,根据结果的严重程度对不满的表达进行排名。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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