Chinghiz Aitmatov about a precipice between people and alive suffering nature and the formation of ecological consciousness.

A. Toktosunova, Tamara B. Alymbaeva
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引用次数: 1

Abstract

Relations of Kyrgyz nomadic people with Nature developed for millennia as relations of “mother-and-child” fostering deep respect for Nature and careful attitude to it. Under the conditions of nomads’ spatial world view and freedom, a steady political vertical and sacral power was not formed among nomadic people. The role of power and education belonged to Nature itself dictating its severe laws of survival and to elder generations who transferred traditional knowledge, experiences, values, and skills to younger generations. The new times and new civilizations have absorbed traditions of the nomadic civili-zation. Contemporary globalization is characterized by expansion of nature and its resources, political-economic expansion of countries and nations, transformation of the world culture into a primitive mass-culture. And ecological humanism is totally forgotten. The works of our great compatriot and writer Chinghiz Aitmatov revive the careful and tender attitude to Mother-Nature. The writer reveals not only deep understanding of internal essence of humans and their actions, but also perceives feelings and thoughts of our “smaller fellows”, pets, birds, and animals living near us under the one sky. How to restore traditional knowledge, experience, moral and spiritual values which were so common to Kyrgyz nomadic people? What must happen to make us think about it? The authors of the article “How to overcome a deep precipice between humans and alive nature?” seek to find answers to these questions. They substantiate a systematic approach to the formation of ecological consciousness through introduction to the minds of people of a new measure of values related to humans and nature.
艾特玛托夫讲述了人与生命之间的悬崖,大自然的苦难与生态意识的形成。
几千年来,吉尔吉斯游牧民族与自然的关系发展为“母子”关系,培养了对自然的深刻尊重和谨慎的态度。在游牧民族空间世界观和自由的条件下,游牧民族没有形成稳定的政治纵向和神圣权力。权力和教育的角色属于自然本身,它规定了严格的生存法则,也属于将传统知识、经验、价值观和技能传授给年轻一代的老一辈。新时代、新文明吸收了游牧文明的传统。当代全球化的特点是自然及其资源的扩张,国家和民族的政治经济扩张,世界文化向原始大众文化的转变。生态人文主义完全被遗忘了。我们伟大的同胞和作家清希兹·艾特玛托夫的作品复兴了对大自然的细心和温柔的态度。作者不仅对人类的内在本质和行为有深刻的理解,而且对生活在我们身边的“小伙计”、宠物、鸟类、动物的感受和思想也有深刻的理解。如何恢复吉尔吉斯游牧民族如此普遍的传统知识、经验、道德和精神价值?到底发生了什么事才会让我们思考这个问题?《如何克服人与自然之间的悬崖?》寻找这些问题的答案。它们通过向人们的头脑中引入一种与人类和自然有关的新价值观,证实了一种形成生态意识的系统方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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