9. Cartesians, Gassendists, and Censorship

R. Ariew
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Abstract

During the second half of the seventeenth century, Cartesians suffered a series of condemnations issuing from various authorities in France. The condemnations aimed at several fundamental propositions of corpuscularianism and the mechanical philosophy, such as the denial of substantial forms and real qualities. Gassendism, the revival of Epicurean atomism, was for similar reasons equally incompatible with the same mysteries, as was the Gassendist doctrine of matter and space. With the Jesuits conspiring in the background, as was allegedly their fashion, the Catholic church in 1663 put Descartes' works on the Index of Prohibited Books with the notation, until corrected. the prohibition was as effective as the Catholic Church could make it, but it did not have any authority in the Protestant world. It did not even have authority in Catholic countries such as France,where censorship was the domain of temporal powers: the King and individual universities.Keywords: Cartesianism; Cartesians; Catholic Church; censorship; Descartes; Epicurean atomism; Gassendists; Protestants
在17世纪下半叶,笛卡尔遭受了一系列的谴责,从各种当局在法国发布。谴责的对象是微粒论和机械哲学的几个基本命题,如对实体形式和实在性质的否定。伊壁鸠鲁原子论的复兴,由于同样的原因,与同样的奥秘同样不相容,就像伽森派的物质和空间学说一样。1663年,天主教会在耶稣会会会士的暗中密谋下,将笛卡尔的著作列入了《禁书索引》,并加上了批注,直到修正为止。这项禁令是天主教会所能实施的最有效的禁令,但它在新教世界没有任何权威。它甚至在法国这样的天主教国家都没有权威,在那里,审查是世俗权力的领域:国王和个别大学。关键词:笛卡儿哲学;笛卡尔坐标系;天主教会;审查;笛卡尔;伊比鸠鲁的原子论;Gassendists;新教徒
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