Guidance and Counseling: Dwijendra’s Ethical Spiritual Value

Rr. Dwi Umi Badriyah, Sugiharto, Rustono
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引用次数: 1

Abstract

- Guidance and counseling innovation by developing local wisdom and indigeneity is very important. Dominated by western theories and approaches, guidance and counseling implementation often collides with local cultures. Research problem: How to describe the Dwijendra's ethical-spiritual values in guidance and counseling on the process of reconstruction and restructuration students’ personality traits and changing students’ behavior. The purposes of this study: (1) describing and interpreting Dwijendra's ethical-spiritual values that are applicable to guidance and counseling, (2) understanding and interpreting the Dwijendra's ethical-spiritual values that lead to certain model and understanding the implementation stages of the value to the students, (3) describing the implementation of Dwijendra's ethical-spiritual values on the guidance and counseling of students of SMA (Senior High School) Dwijendra Bali. This study was conducted using phenomenology research method. Hermeneutics was used for data analysis. The subjects of this study were the teachers, counselors, supervisors, and students of SMA Dwijendra Denpasar, Bali. Data analysis steps were data reduction, data display, and conclusion drawing. The results of this study showed: first, the applicable Dwijendra's ethical-spiritual values for guidance and counseling are summarized in the “Mokshartam Jagadhita ya ca iti Dharma” construct. Second, the reconstruction and restructuration of Dwijendra's ethical-spiritual values was done by implementing local wisdoms. Third, the implementation process of Dwijendra's ethical-spiritual values includes: (1) pawintenan saraswati, (2) dharma wacana, (3) dharma sadhana, (4) evaluation and reflection. This implementation is a permanent and sustainable process. The implications of this study to the ethical-spiritual-value-based guidance and counseling at school are: (1) counselors should integrate the culture knowledge and students’ spirituality, (2) counselors should apply counseling with harmonious and balanced approach summarized in moksartham jagadhita ya ca iti dharma, (3) counselors should optimize the integration of spirituality in counseling, (4) the integrated ethical-spiritual values counseling model. Suggestion: this study contributes to a model and a form of guidance and counseling inspired by ethical-spiritual values.
指导与咨询:德维金德拉的伦理精神价值
——通过发展地方智慧和本土特色,指导和辅导创新是非常重要的。在西方理论和方法的主导下,指导咨询的实施往往与当地文化发生冲突。研究问题:如何描述德维金德拉的伦理精神价值在指导和辅导学生人格特质的重建和重构以及改变学生行为的过程中。本研究的目的是:(1)描述和解释Dwijendra的伦理精神价值观适用于指导和咨询;(2)理解和解释Dwijendra的伦理精神价值观导致某种模式,并了解价值对学生的实施阶段;(3)描述Dwijendra的伦理精神价值观在SMA(高中)Dwijendra Bali学生的指导和咨询中的实施情况。本研究采用现象学研究方法。数据分析采用解释学。本研究的研究对象为巴厘岛德维金德拉登巴萨SMA的教师、辅导员、主管和学生。数据分析步骤为数据还原、数据显示、得出结论。研究结果表明:首先,将德维金德拉的伦理精神价值用于指导和咨询,归纳为“Mokshartam Jagadhita ya ca iti Dharma”结构。其次,通过运用地方智慧对德维金德拉的伦理精神价值进行重构。第三,德维金德拉伦理精神价值观的实施过程包括:(1)pawintenan saraswati; (2) dharma wacana; (3) dharma sadhana;(4)评价与反思。这种执行是一个永久和可持续的过程。本研究对基于伦理-精神价值的学校指导与咨询的启示是:(1)辅导员应整合文化知识与学生的灵性;(2)辅导员应运用moksartham jagadhita ya ca iti dharma总结的和谐与平衡的方法进行咨询;(3)辅导员应优化灵性在咨询中的整合;(4)伦理-精神价值整合咨询模式。建议:本研究提供了一种由伦理精神价值启发的指导和咨询模式和形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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