Romanticism and New Awareness in Indonesian Literature: Lombok's Representation in Novel Opto Ergo Sum

D. Hd, Faruk Faruk, Pujiharto Pujiharto
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引用次数: 3

Abstract

This article discusses love in the Opto Ergo Sum novel represented as something that exists not compilation. This article applies Stuart Hall’s representation theory and method and positions the novel in the context of ethnic awareness in Indonesian literature. The context which elevates Lombok's ethnicity in Indonesian literature. Lombok is constructed as an ontological Islam[1]. Krufeld constructed Islam Lombok in the concept of two, wetu telu (three times) and wetu lima (five times)[2]. Wetu lima Islam originated from Middle Eastern Islam brought back by Lombok pilgrims. In this context, Rahmat brought his love from Lombok but found new love in Cairo, where he studied Islam. Rahmat got his love by not choosing one of the two women who loved him, Auliya (Lombok) and Salma (Cairo). The novel offers a new romanticism that is different from the one found in the Balai Pustaka tradition of Indonesian literature. Romanticism in the Balai Pustaka tradition tends to be a unification of love, whereas in contemporary Indonesian literature, in the case of the Opto Ergo Sum novel, the realization of love is rejected, unrequited.
印尼文学中的浪漫主义与新意识:小说《光之光》中龙目岛的再现
本文讨论了《光因此而生》小说中的爱情是一种存在而非汇编的东西。本文运用斯图亚特·霍尔的再现理论和方法,将小说置于印尼文学的民族意识语境中。提升龙目岛在印尼文学中的种族地位的背景。龙目岛被构建为一个本体论的伊斯兰教[1]。Krufeld以两个概念构建了伊斯兰龙目岛,wetu telu(三次)和wetu lima(五次)[2]。维图利马伊斯兰教起源于龙目岛朝圣者带回的中东伊斯兰教。在这种背景下,拉赫马特从龙目岛带来了他的爱情,但在开罗找到了新的爱情,他在那里学习伊斯兰教。Rahmat没有选择爱他的两个女人之一,Auliya(龙目岛)和Salma(开罗)。这部小说提供了一种新的浪漫主义,不同于印尼文学传统中的巴莱·普斯塔卡(Balai Pustaka)。Balai Pustaka传统中的浪漫主义倾向于爱情的统一,而在当代印度尼西亚文学中,以Opto Ergo Sum小说为例,爱情的实现被拒绝,没有回报。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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