“ANTI-LULLABY” BY A.P. CHEKHOV “I WANT TO SLEEP”

Irina N. Raikova
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Abstract

This article presents the folklorist's view of the famous story by A.P. Chekhov “I want to Sleep” (1988), reveals his biographical and folklore-ethnographic contexts, shows his connection with the social institute of nanny girls and autobiographical memoirs about this experience. Special attention is paid to the deep connection of the story with the tradition of a lullaby, common motifs and images of the author's work and folklore songs are revealed, the so-called “mortal” lullabies – songs with a wish for the imminent death of the baby, the image of his funeral. If in the “mortal” lullabies death was replaced by sleep, then in the story “I want to sleep” the young nurse replaced the baby's sleep with his death, setting such an incredibly high price for the opportunity to sleep soundly. It is suggested that the “mortal” lullabies, having arisen as a magical act of deceiving death, were distributed, supported among hired nannies, responding to their soulful requests. On the other hand, it is concluded that the descriptions of funerals and commemorations are smoothly logically and poetically summed up by adult threats addressed to a child, including deadly ones. A modern parody version of the “scary” lullaby is presented. The analysis once again confirms the special, implicit folklorism as a property of the poetics of the writer's creativity. Chekhov's story is presented as an artistic imitation of an unsuccessful lullaby.
《反催眠曲》——a.p.契诃夫《我想睡觉》
本文介绍了这位民俗学家对A.P.契诃夫著名小说《我想睡觉》(1988)的看法,揭示了他的传记背景和民俗民族志背景,展示了他与保姆女孩社会制度的联系以及关于这一经历的自传体回忆录。特别注意到故事与摇篮曲传统的深刻联系,揭示了作者作品和民间歌曲的共同主题和形象,即所谓的“凡人”摇篮曲-希望婴儿即将死亡的歌曲,他的葬礼的形象。如果说在“凡人”摇篮曲中,死亡被睡眠取代,那么在“我想睡觉”这个故事中,年轻的护士用他的死亡取代了婴儿的睡眠,为获得安稳睡眠的机会付出了如此高昂的代价。有人认为,“凡人”摇篮曲是作为一种欺骗死亡的魔法行为而出现的,在雇佣的保姆中分发和支持,以回应他们的灵魂要求。另一方面,可以得出结论,对葬礼和纪念活动的描述是流畅的、合乎逻辑的、诗意的,概括为成人对儿童的威胁,包括致命的威胁。一个现代模仿版本的“可怕的”摇篮曲呈现。这一分析再次证实了作为作家创作诗学属性的特殊的、含蓄的民俗性。契诃夫的故事是对一首不成功的摇篮曲的艺术模仿。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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