Theodore and George

D. Ogden
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Abstract

Consideration is given to the two major military saints to be associated with dragon fights, Theodore Tyron and George. In contrast to the majority of their saintly peers, they fight their dragons in a duly martial fashion. However, within the span of their narratives, the physical fight itself is typically brief, desultory, and anticlimactic, a coda to a more spiritual battle that has already been won. The two saints’ traditions are contexualized in different ways. The structure and motifs of a fourteenth-century AD account of Theodore’s fight against the Dragon of King Samuel’s City is aligned with those of the dragon fight of a roughly contemporary Byzantine romance, Callimachus and Chrysorrhoe. Whilst the earliest extant narrative of George’s fight against his dragon is relatively late, eleventh-century AD, what today survives as the principal living relic of his dragon-fight, its iconography, can be shown to have its roots in the very beginning of classical antiquity.
西奥多和乔治
考虑到两个主要的军事圣人与龙的战斗有关,西奥多·泰伦和乔治。与他们的大多数圣洁的同行相比,他们以适当的军事方式与他们的龙战斗。然而,在他们的叙述范围内,身体上的战斗本身通常是短暂的,断断续续的,虎头蛇尾的,是一场已经获胜的更精神的战斗的结尾。这两位圣徒的传统以不同的方式被语境化。公元14世纪,西奥多与撒母耳之城的恶龙之战的结构和主题与同时代拜占庭浪漫小说《卡利马库斯与克里索罗》中的恶龙之战是一致的。虽然现存最早的关于乔治与龙搏斗的叙述是相对较晚的,公元11世纪,但今天幸存下来的关于他与龙搏斗的主要活文物,它的肖像,可以证明它起源于古典古代的早期。
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