PROBLEMATIKA HUKUM PEMBAGIAN WARIS 2:1 DALAM PENDEKATAN TEORI QATH’I ZHANNI

A. Robin
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引用次数: 1

Abstract

In inheritance law of Islam, the Qur’an has idealized and specified clearly that sons inherit twice that of daughters. Instead of legal practice some communities in Indonesia that the sons received the same parts with the daughters. Even dividing when the heir is still alive because their lack of understanding of the text qath’i zhani. Qath’i al-dalalah Islamic inheritance texts about the distribution of 2: 1 between sons and daughters, according to the ulama not absolutely necessary, as the opinion of Munawir Sjadazali. Thus it was stated by Mashdar Farid Mas'udin, that the qath’i was only the principles of justice are conceived by the verses of the Islamic inheritance and not the provisions of section men who got twice that of women. But this kind of division has implications for the strength of law, if there is a dispute in the future then it is incapable to be accountable because distribution is outside of the provisions of the Qur'an and Law and also, this sort of thing would have implications for the impartial justice in Islamic inheritance law of the balance between the rights of the estate obtained by the obligations or burdens that must be borne or fulfilled among the heirs. Therefore, the sense of justice in Islamic inheritance law is not measured by the similarity degree between the heirs, but is determined based on the large-small burden or responsibility entrusted to them, in terms of generality state/human life.
关于何谓占主导地位的理论
在伊斯兰教的继承法中,《古兰经》理想化地规定了儿子的继承权是女儿的两倍。在印度尼西亚的一些社区,没有法律惯例,儿子和女儿得到了同样的部分。甚至在继承人还活着的时候就分裂了因为他们不理解qath 'i zhhani的文字。Qath 'i al-dalalah伊斯兰遗产文本中关于2:1在儿子和女儿之间的分配,根据乌拉玛不是绝对必要的,如Munawir Sjadazali的观点。因此,马什达尔·法里德·马斯乌丁说,qath 'i只是由伊斯兰教遗产的经文所构想的正义原则,而不是那些得到两倍于妇女的男人的规定。但是这种划分对法律的力量有影响,如果将来有争议,那么它就无法负责,因为分配是在古兰经和法律的规定之外的,而且,这种事情会对伊斯兰继承法的公正正义产生影响继承者必须承担或履行的义务或负担所获得的遗产权利之间的平衡。因此,伊斯兰继承法中的正义感不是通过继承人之间的相似程度来衡量的,而是根据赋予他们的大大小小的负担或责任来确定的,就一般国家/人类生活而言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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