A Social Justice Theory of Self-Defense at the World Court

James Kraska
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Abstract

This article offers a theory of social justice based on the work of John Rawls that helps to explain use of force or jus ad bellum jurisprudence at the World Court. More precisely, the theory provides a prism for understanding the interpretation of Article 2(4) and Article 51 of the U.N. Charter in cases before the International Court of Justice (ICJ). The judgments and opinions of the ICJ offer an empirical basis for proposing that social justice rationale is a key driver of the Court’s major decisions on analyzing questions of jus ad bellum in the law of armed conflict. Social justice is derived from critical theory and pragmatism, and the term is used here to mean the use of plenary or administrative power (or in the context of international relations, transnational, or global authority) to achieve equal or at least equitable distribution of scarce resources among many peoples or nations.
国际法庭自卫的社会正义理论
这篇文章提供了一种基于约翰·罗尔斯著作的社会正义理论,有助于解释世界法院使用武力或战争法的法理学。更准确地说,该理论为理解在国际法院(ICJ)审理的案件中对《联合国宪章》第2(4)条和第51条的解释提供了一个棱镜。国际法院的判决和意见为以下建议提供了经验基础:社会正义的基本原理是法院在分析武装冲突法中的战时法问题时作出重大决定的关键驱动因素。社会公正源于批判理论和实用主义,这里使用的术语是指使用全体或行政权力(或在国际关系、跨国或全球权威的背景下)来实现在许多民族或国家之间平等或至少公平地分配稀缺资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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