From Fiqh Matn to Code of State: Shifting Representation of the Multaqā from the Seventeenth to the Nineteenth Centuries Ottoman World and Beyond

Kasım Kopuz
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Abstract

Ibrāhīm al-Ḥalabī’s (d. 956/1549) Multaqā al-abḥur, published in 1517, quickly became one of the most authoritative fiqh texts in the Ottoman Empire. Ottoman authors treated it just as fiqh text. In their early writings, Western scholars also represented the book to their audiences as a fiqh book. However, by the late seventeenth century onward, Western authors started to portray the book as a code of the state in the modern sense of a uniform law. Some Muslim scholars in the late nineteenth century fallowed the same path. Thus, the representation of the Multaqā shifted from being a fiqh text to a code of the state. This article traces the historical process of this shift and argues that viewing the Multaqā as a code of the state was a misrepresentation that emerged under the influence of the notion of a modern nation-state.
从《古兰经》到《国家法典》:从17世纪到19世纪奥斯曼帝国及其以后,穆尔塔卡人的表现形式的转变
Ibrāhīm al-Ḥalabī ' s (d. 956/1549) Multaqā al-abḥur于1517年出版,迅速成为奥斯曼帝国最权威的伊斯兰教法文本之一。奥斯曼作者把它当作伊斯兰教文本。在他们早期的著作中,西方学者也把这本书作为伊斯兰教法书呈现给他们的读者。然而,到了17世纪后期,西方作家开始把这本书描绘成现代意义上的统一法律的国家法典。19世纪后期的一些穆斯林学者也走了同样的道路。因此,Multaqā的表现形式从伊斯兰教的文本转变为国家的法典。本文追溯了这一转变的历史过程,并认为将multaqha视为国家法典是在现代民族国家概念的影响下出现的一种误解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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