{"title":"A modern teacher within the childhood values interior","authors":"R. Asadullin, O. Frolov","doi":"10.51314/2073-2635-2019-2-32-44","DOIUrl":null,"url":null,"abstract":"The article is devoted to the phenomenon of the modern teacher personality in the context of the childhood values problems. The present work continues a series of publications devoted to the discussion of axiological and cultural context of the new pedagogical reality characterized by the destruction of the traditional ethical core of professional pedagogical culture, which no longer provides social consolidation within children’s groups, cultural protest manifestations of which take a form of a social behavior program with the freedom of self-expression as the priority. The authors believe that the dramatic space of modern school culture limits the social freedom of a child by «permitted» models of behavior focused on the past as on a standard (A. Y. Flier). As a result, it leads to communication barriers’ density increase that enforces the axiological resistance to teacher’s cultural influence that is becoming a norm of social communication, violating the constructive functioning of adequate pedagogical means of social practices of the positioned «creative interaction» and cultural orders. There is a special relevance of the axiological confrontation within the anthropocentric Absolutes crisis that affects the teacher personality as a subject of pedagogical activity, the archaic system of which gives a negative social, educational and cultural effect, and requires building a new axiological hierarchy of its components. In today’s anomalous situation, changing the meaning of collective ideas about the properness, the authoritarian model of school interaction and the «adult» dictatorship of teacher’s values have lost its effectiveness. The hidden mechanisms of resistance to the «values of childhood» destroy the former image/svg+xml43 hierarchical supervision over the «right choice of values», exacerbating the culture interaction issue. Taking into account the prevailing of the «post-culture» subject-object relations that formed the basis of social interaction in the educational space, the authors are convinced that the childhood values represent the basis not only for the functioning but also for the development of pedagogical culture as a «real cultural work on meanings production and translating them into knowledge production» (O. Zhukova).In conclusion, the authors express the importance of harmonizing the school cultural space, in which there would be an adequate axiological standards balance between the educational process participants.","PeriodicalId":233416,"journal":{"name":"Moscow University Pedagogical Education Bulletin","volume":"392 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Moscow University Pedagogical Education Bulletin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51314/2073-2635-2019-2-32-44","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The article is devoted to the phenomenon of the modern teacher personality in the context of the childhood values problems. The present work continues a series of publications devoted to the discussion of axiological and cultural context of the new pedagogical reality characterized by the destruction of the traditional ethical core of professional pedagogical culture, which no longer provides social consolidation within children’s groups, cultural protest manifestations of which take a form of a social behavior program with the freedom of self-expression as the priority. The authors believe that the dramatic space of modern school culture limits the social freedom of a child by «permitted» models of behavior focused on the past as on a standard (A. Y. Flier). As a result, it leads to communication barriers’ density increase that enforces the axiological resistance to teacher’s cultural influence that is becoming a norm of social communication, violating the constructive functioning of adequate pedagogical means of social practices of the positioned «creative interaction» and cultural orders. There is a special relevance of the axiological confrontation within the anthropocentric Absolutes crisis that affects the teacher personality as a subject of pedagogical activity, the archaic system of which gives a negative social, educational and cultural effect, and requires building a new axiological hierarchy of its components. In today’s anomalous situation, changing the meaning of collective ideas about the properness, the authoritarian model of school interaction and the «adult» dictatorship of teacher’s values have lost its effectiveness. The hidden mechanisms of resistance to the «values of childhood» destroy the former image/svg+xml43 hierarchical supervision over the «right choice of values», exacerbating the culture interaction issue. Taking into account the prevailing of the «post-culture» subject-object relations that formed the basis of social interaction in the educational space, the authors are convinced that the childhood values represent the basis not only for the functioning but also for the development of pedagogical culture as a «real cultural work on meanings production and translating them into knowledge production» (O. Zhukova).In conclusion, the authors express the importance of harmonizing the school cultural space, in which there would be an adequate axiological standards balance between the educational process participants.
本文探讨了童年价值观问题背景下的现代教师人格现象。目前的工作延续了一系列的出版物,致力于讨论新的教学现实的价值和文化背景,其特征是专业教学文化的传统伦理核心的破坏,不再提供儿童群体内的社会巩固,文化抗议表现形式采取社会行为计划的形式,以自我表达的自由为优先事项。作者认为,现代学校文化的戏剧性空间通过“允许的”行为模式限制了儿童的社会自由,这些行为模式侧重于过去,而不是标准(a . Y. Flier)。因此,它导致了沟通障碍的密度增加,从而加强了对教师文化影响的价值论抵抗,这种文化影响正在成为一种社会沟通的规范,违反了定位于“创造性互动”和文化秩序的社会实践的适当教学手段的建设性功能。在以人类为中心的绝对危机中,影响作为教学活动主体的教师人格的价值论对抗具有特殊的相关性,其陈旧的系统给出了负面的社会,教育和文化影响,并且需要建立其组成部分的新的价值论层次。在今天的反常情况下,改变集体观念的意义,学校互动的威权模式和教师价值观的“成人”独裁已经失去了效力。抵制“童年价值观”的隐藏机制破坏了以前对“价值观正确选择”的分层监督,加剧了文化互动问题。考虑到形成教育空间中社会互动基础的“后文化”主客体关系的盛行,作者相信,童年价值观不仅代表了教育文化作为“意义生产并将其转化为知识生产的真正文化工作”的功能基础,而且代表了教育文化的发展基础(O. Zhukova)。最后,作者表达了和谐学校文化空间的重要性,在这个空间中,教育过程参与者之间将有一个适当的价值标准平衡。