THE SYMBOLIC SPACE OF THE MARI NATIONAL IDEA. THE MYTH IN THE ACTUALIZATION OF MARI IDENTITY IN THE POST-SOVIET PERIOD

German Y. Ustyantsev
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Abstract

In the article the author, based on field materials (interviews and questionnaires), collected in places populated by the Mari people, analyzes the semiotic space of the Mari national movement of the late 20th - early 21st centuries. Special attention is paid to personified symbols of the Mari identity (Onar, Humo, Humyn Ydyr, Shyipy Pompalche), which are perceived by the respondents as “universal” and appear in the activities of ethno-cultural activists. Based on the theory of ethnosymbolism, the author scrutinizes the characters of myths and fairy tales as uniting a dispersed ethnic community into a group with the autonomy and a national idea. The article gradually examines the process of the “revival” of the Mari national movement in the post-Soviet period of national history, as well as the concept of national identity in relation to the regional ethno-cultural activism.
民族观念的象征空间。后苏联时期女性身份实现中的神话
在本文中,作者根据实地资料(访谈和问卷调查),在马里人居住的地方收集,分析了20世纪末至21世纪初马里民族运动的符号空间。特别关注的是马里人身份的人格化象征(奥纳尔、Humo、Humyn Ydyr、Shyipy Pompalche),被受访者认为是“普遍的”,并出现在民族文化活动家的活动中。作者以民族象征主义理论为基础,考察了神话和童话的人物特征,认为神话和童话将一个分散的民族共同体凝聚成一个具有自治权和民族观念的群体。文章逐步考察了后苏联时期民族历史中马里民族运动“复兴”的过程,以及与区域民族文化行动主义相关的民族认同概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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