APOCALYPSE AS AN ALTERNATIVE TO ENDLESS SUFFERING: REVISING THE ORIGINS OF THE ARTISTIC CONCEPTUALISATION OF HISTORY AND ART

N. Astrakhan
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Abstract

The article considers the final book of the Bible, The Book of Revelation, to be defining for the artistic vision of history, formed in the space of European culture. With reference to N. Frye’s paradigm, the article analyses individual motifs of the Revelation, the interpretation of which is of particular importance in the context of the development of European literature, in particular, in terms of the vectors of the artistic conceptualization of history. According to the picture created in the Revelation, symbolically consistent with the Old Testament and evangelical preaching, each individual person and humanity as a whole are faced with the choice between a catastrophic end of history and a qualitative transformation of time that may come as a result of people’s spiritual efforts, opting for repentance and purification. The ability of the symbols in the Book of Revelation to convey the meanings relevant for interpreters in each new historical era accentuates the problem of understanding historical events and reflection on the course of culture genesis, primarily in the space of artistic discourse. The article characterizes the mechanisms of understanding individual and general existence, involved in the process of literary and artistic creation, as derived from the religious worldview, art preserving the connection with the latter at the level of symbolization of the depicted. According to C. G. Jung’s depth psychology, the archetypes of the collective unconscious are perceptible in the symbolic constructions of art, emphasizing that the meaning-making processes are deeply rooted in religious experiences, their mythologizing/identification. In this context, the very phenomenon of literary and artistic creation, which seems to be superimposed on the religious and mythological vision and understanding of existence, acquires particular importance. The apocalyptic motif of the catastrophic end of existence of the fictional world that gained decisive importance in the literature of the postmodern era is interpreted as a derivative of simulacrization of postmodern art, its separation from the leading artistic traditions of the past, rooted in the syncretic elements of spiritual culture.
天启作为无尽苦难的替代:修正历史和艺术的艺术观念的起源
本文认为《圣经》的最后一卷《启示录》是在欧洲文化空间中形成的历史艺术视野的定义。本文参照弗莱的范式,分析了《启示录》的个别母旨,在欧洲文学发展的背景下,特别是在历史艺术概念化的载体方面,对这些母旨的解释尤为重要。根据《启示录》所创造的画面,象征性地与《旧约》和福音布道相一致,每个人和整个人类都面临着选择,是灾难性的历史终结,还是由于人们的精神努力而带来的时间的质的转变,选择忏悔和净化。《启示录》中的符号在每一个新的历史时代中传达意义的能力,突出了理解历史事件和反思文化起源过程的问题,主要是在艺术话语的空间中。本文从宗教世界观出发,阐述了文艺创作过程中对个体和普遍存在的理解机制,艺术在被描绘对象的符号化层面上保留了与后者的联系。根据荣格的深度心理学,集体无意识的原型在艺术的符号建构中是可感知的,强调意义制造过程深深植根于宗教经验及其神话化/认同。在这种背景下,似乎叠加在宗教和神话的视野和对存在的理解上的文艺创作现象就显得尤为重要。在后现代文学中具有决定性意义的虚构世界的灾难性终结的启示主题被解释为后现代艺术模拟的衍生物,它与过去的主要艺术传统分离,植根于精神文化的融合元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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