The ideal victim through other(s’) eyes

A. Bosma, E. Mulder, A. Pemberton
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引用次数: 1

Abstract

Following up on the illuminating article ‘The Ideal Victim’ by Nils Christie, this chapter expands on and reacts to its key arguments. Christie assumes that the most important reasons for perceiving a victim as legitimate and blameless lie in the specific attributions of the victim, and those of the relationship between victim and offender. The article aims at expanding these two arguments on the basis of more contemporary theories in victimology such as the Stereotype Content Model and the Moral Typecasting Theory. However, the importance of two observer related aspects that Christie leaves underdeveloped will also be emphasized. Firstly, the individual’s sense of threat and subsequent coping when confronted with a victim will be discussed. Secondly, the society’s particular interests and values at the time of victimization will be considered. The concept of framing is of particular importance in both aspects, because it can be used to explain how victims may (ex-post) be accepted as ideal or non-ideal, irrelevant of their ‘objective’ attributes, but dependent on the framer, either on collective or individual level.
别人眼中的理想受害者
继尼尔斯·克里斯蒂(Nils Christie)富有启发性的文章《理想的受害者》(the Ideal Victim)之后,本章对其关键论点进行了扩展和回应。克里斯蒂认为,认为受害者是合法的、无可指责的,最重要的原因在于对受害者的具体归因,以及受害者与罪犯之间的关系。本文旨在以刻板印象内容模型(Stereotype Content Model)和道德模式化理论(Moral Typecasting Theory)等当代受害者学理论为基础,对这两种观点进行拓展。然而,我们也会强调克里斯蒂没有充分开发的两个观察者相关方面的重要性。首先,将讨论个体在面对受害者时的威胁感和随后的应对方式。其次,将考虑受害时社会的特殊利益和价值观。框架的概念在这两个方面都特别重要,因为它可以用来解释受害者如何(事后)被接受为理想或非理想,与他们的“客观”属性无关,但取决于框架者,无论是在集体还是个人层面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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