The Janissaries for Colonial Power: Mimicry and Ambivalence in the novels The English Patient and The Reluctant Fundamentalist

R. Rafique, N. Abas
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Abstract

This paper aspires to explore the concept of postcolonial identity as Janissaries which is a product of mimicry. Janissaries were the well-known troops of Ottoman Empire and were famous for their unsullied loyalties towards the Muslim empire despite the fact they were Christians, and they fought against Christian for the protection of Muslim empire. This kind of obligation from the oppressed colonized is the result of their quest for “acceptance” and “adoption”. This is comprehendedin the character of Kip from The English Patient and Chengez from The Reluctant Fundamentalist who copy the colonizer and act like the janissaries of the colonial power. The process of mimicry is central for Bhabha who claims that the process of mimicry doesn’t only “reproduce” and replicate the colonizer but it is also a “menace” for the colonizer (86). Therefore, in the quest of imitation, an “alterity or otherness” is also created because mimicry is “almost the same but not quite”(86). The study has explored the “ambivalent mimicry” in Chengez and Kip through textual analysis. It has shown that these ambivalent characters leave their countries and get recruited or work for the colonizer’s benefits against their own countries. The colonized is obliged due to his inferiority complex and adopts the process of mimicry to be accepted. Moreover, 5th International Conference on Research in Behavioral and Social Science Spain | Barcelona | December 7-9, 2018 the study has also explored the “corruption of janissaries in Ottoman Empire” which resonates with the ambivalent identity of Kip and Chengez. Their rebellion is shown as a “menace” for the colonial power.
殖民权力的守卫者:小说《英国病人》和《不情愿的原教旨主义者》中的模仿与矛盾
本文旨在探讨后殖民身份作为禁卫军的概念,这是一种模仿的产物。禁卫军是奥斯曼帝国著名的军队,尽管他们是基督徒,但他们以对穆斯林帝国的忠诚而闻名,他们为了保护穆斯林帝国而与基督徒作战。这种来自被压迫的被殖民者的义务是他们寻求“接纳”和“收养”的结果。这一点可以从《英国病人》中的基普和《不情愿的原教旨主义者》中的成盖兹的性格中得到体现,他们模仿殖民者,像殖民政权的门卫一样行事。模仿的过程是Bhabha的核心,他声称模仿的过程不仅“复制”和复制殖民者,而且对殖民者也是一种“威胁”(86)。因此,在追求模仿的过程中,由于模仿“几乎相同,但不完全相同”,因此也创造了“另类或他者”(86)。本研究通过文本分析探讨了成孜和基普的“矛盾拟态”。它表明,这些矛盾的人物离开自己的国家,被招募或为殖民者的利益而工作,反对自己的国家。被殖民化者由于自卑而不得不采取模仿的过程来被接受。此外,第五届国际行为与社会科学研究会议西班牙|巴塞罗那| 2018年12月7日至9日,该研究还探讨了“奥斯曼帝国门卫的腐败”,这与Kip和Chengez的矛盾身份产生了共鸣。他们的叛乱被视为对殖民政权的“威胁”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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