Everyday is [Not] Like Sunday

Zachary R. Smith
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Abstract

The secular experience of Sunday in the rhetoric of rock ’n’ roll (sex, drugs and subversion) proves Eliade’s formulation of the profane readily encapsulates with the term’s popular understanding. As David Chidester articulates, rock ’n’ roll is often viewed as “the antithesis of religion, not merely an offensive art form, but a blasphemous, sacrilegious, and antireligious force in society.” In the same way that Christianity sought to differentiate itself from Judaism, so too does rock ’n’ roll seek to make ground from the traditional terms and Puritanical values with which Christianity regularly deals. As in most attempts at differentiation, the differentiator can never escape those fundamental commonalities it shares with the differentiated. Judaism and Christianity, for instance, differ most dramatically in practice and belief, but share a similar discourse. Despite the concerted efforts of some to categorically separate the two into diametric oppositions, Christianity and rock ’n’ roll share certain f...
每天都不像星期天
周日在摇滚修辞中的世俗体验(性、毒品和颠覆)证明了埃利亚德对世俗的表述很容易概括为这个词的大众理解。正如大卫·奇德斯特(David Chidester)所言,摇滚乐经常被视为“宗教的对立面,不仅是一种冒犯性的艺术形式,而且是一种亵渎、亵渎和反宗教的社会力量。”就像基督教试图将自己与犹太教区分开来一样,摇滚乐也试图从基督教经常处理的传统术语和清教徒的价值观中取得进展。正如在大多数分化的尝试中一样,分化者永远无法摆脱它与被分化者共有的那些基本共性。例如,犹太教和基督教在实践和信仰上差异最大,但却有着相似的话语。尽管有些人一致努力将基督教和摇滚乐绝对地分成截然相反的两类,但基督教和摇滚乐在某些方面是相同的。
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