KONSEP PENDIDIKAN GENDER DI DALAM ISLAM

Jonari Hanafi
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Abstract

This study aims of the current research is to figure out 1) Gender concept in education presektif; 2) The interpretation of AlQur’an in Al-Hujurat sentence 13 towards interpretation of Al Azhar by Buya Hamka; 3) Gender concept in Islam view according to Al-Qur’an in Al-Hujurat sentence 13 towards interpretation of Al Azhar by Buya Hamka. The method used to collect the data was Content Analysis, because in this research has normatif characteristic and has relation with the content of the text, that is Interpretation from interpreters in interpre the holly sentence of Al-Hujurat sentence 13. The result of this study is 1) The interpretation of Al-Qur’an in Al-hujurat sentence 13 explain that human in Alloh SWT view are same, not being one faction who exeed another faction. People can not priding upon lineage, preeminate of estae, affronting to poor man. And Alloh SWT describe that its main is being in godly. 2) In this sentence is being some concept of gender equivalence, they are : a) Alloh SWT was exlamation to al of human without differences by gender, skin tone, or another, this shown that all of human in reality are same, not being more exeed from the other. b) People can not choose in order to born at certain nation. Hence, inappropriate human being pluming him or flatter others because tribe factor or nation. c) Alloh specify other parameter to measure degree of dignity of human being, that is fear. This fear rate determine dignity and Iowliness of someone. 3) as for its implication to education of islam, among others: a) Sentences reintepretation of Al Qur'An and of Hadits which is diffraction of gender conducted continue (point ofview of islam). b) Curriculum national payload eliminating dikotomis among woman and men, that way also local curriculum by being based on equivalence, balance and justice. Curriculum compiled as according to and requirement of tipologi area started from Playgroup education to the University. c) Enableness of woman clan in informal education sector like giving of facility learn to start in subdistrict level until to regency level which adapted with requirement of area. 
本研究的目的在于:1)性别观念在教育表现中的作用;2) Al- hujurat第13句对《古兰经》的解释与Buya Hamka对Al- Azhar的解释;3)根据《古兰经》Al- hujurat第13句对Buya Hamka对爱资哈尔的解释,伊斯兰教中的性别概念。收集数据的方法是Content Analysis(内容分析),因为在本研究中具有规范化的特点,并且与文本的内容有关,即口译员在翻译Al-Hujurat第13句的holly句时的口译。本研究的结果是:(1)《古兰经》Al-hujurat第13句的解释解释了人类在allh SWT的观点是相同的,而不是一个派别超越另一个派别。人不能以世袭为荣,以权谋私,侮辱穷人。allh SWT描述说,它的主要是在敬虔。2)在这句话中是一些性别平等的概念,它们是:a) allh SWT是对所有人类的感叹,没有性别、肤色或其他方面的差异,这表明所有人类在现实中都是一样的,而不是彼此之间的差异。b)人们不能为了出生在某个国家而选择。因此,不适当的人恭维他或奉承别人,因为部落因素或民族。c)我没有指定另一个参数来衡量人的尊严程度,那就是恐惧。这种恐惧程度决定了一个人的尊严和卑微。3)关于其对伊斯兰教教育的影响,除其他外:a)继续对古兰经和圣训的句子进行重新解释,这是对性别的衍射(伊斯兰教的观点)。b)课程国家有效负荷消除男女之间的二分法,从而也使地方课程建立在平等、平衡和公正的基础上。根据地理区域的要求编写的课程从游戏小组教育到大学。c)妇女氏族在非正规教育部门的能力,如设施学习的给予,从街道一级开始,直到与地区要求相适应的县一级。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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