World Cinema, Third Cinema

E. Mazierska
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Abstract

This article examines the term ‘World Cinema’ by comparing it to ‘world literature’, as understood by two German thinkers of the Romantic period: Johann Wolfgang von Goethe and Karl Marx, who attributed universal appeal to it. It argues that World cinema, like world literature, testifies to the unequal distribution of economic and cultural power. World Cinema refers to cinemas of peripheries, cinematic production of ‘developing’ or Third World countries or non-Hollywood. Moreover, it does not encompass everything which is produced in the peripheries, but only that part, which lends itself to the gaze of (broadly understood) western scholars. Inevitably, such gaze privileges ‘canonical works’, which have already received national recognition and which due to their subjects, forms or ideologies, align themselves with the production in the centre. However, there are also films created in the peripheries which transcended national boundaries despite being openly local and even hostile to the idea of competing with other films on the global market, especially films made in Hollywood or modelled on Hollywood, such as Third Cinema, whose analysis concludes the discussion.
世界电影院,第三电影院
本文通过将“世界电影”与浪漫主义时期的两位德国思想家——约翰·沃尔夫冈·冯·歌德和卡尔·马克思——所理解的“世界文学”进行比较,来研究“世界电影”这一术语,他们将其归因于普遍的吸引力。它认为,世界电影,就像世界文学一样,证明了经济和文化力量的不平等分配。世界电影院指的是周边的电影院,“发展中”或第三世界国家或非好莱坞的电影制作。此外,它并不包括外围地区生产的所有东西,而只是那些适合(被广泛理解的)西方学者关注的部分。不可避免地,这种凝视特权了“经典作品”,这些作品已经得到了国家的认可,由于它们的主题、形式或意识形态,它们与中心的作品保持一致。然而,也有一些在外围地区创作的电影超越了国界,尽管它们是公开的本土电影,甚至对在全球市场上与其他电影竞争的想法持敌对态度,尤其是好莱坞制作或模仿好莱坞的电影,如《第三电影院》,它的分析结束了讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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