Necessary Truth and Grammatical Propositions

H. Glock
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引用次数: 2

Abstract

The topic of this paper is what I call the linguistic doctrine or, keeping in mind Wittgenstein’s animadversions to philosophical theories, the linguistic account of necessary propositions. I shall first present a sketch of the linguistic doctrine, and of its two versions—classical conventionalism which maintains that necessary propositions are true by virtue of meaning and Wittgenstein’s and Carnap’s alternative that they are constitutive of meaning (section I). Next I discuss classical conventionalism and some of the criticisms that have been raised against it by Quine and Wittgenstein (section II). In section III, I turn to Wittgenstein’s ‘grammatical’ version of the linguistic doctrine. My main interest will be to explore in how far it can stand up to the objections of reasonably sympathetic critics like Kalhat. In the final section I return to the question of whether there isn’t after all a kernel of truth in classical conventionalism, taking my cue from Schroeder.
必然真理与语法命题
本文的主题是我所说的语言学说,或者,记住维特根斯坦对哲学理论的批判,必要命题的语言解释。我将首先简要介绍语言学学说及其两个版本——古典约定主义,它认为必要命题凭借意义是真实的,维特根斯坦和卡尔纳普的替代观点认为它们是意义的组成部分(第1节)。接下来,我将讨论古典约定主义以及奎因和维特根斯坦对其提出的一些批评(第2节)。我转向维特根斯坦的语言学说的“语法”版本。我的主要兴趣将是探索它能在多大程度上经得起卡尔哈特等合理同情的批评者的反对。在最后一节,我从施罗德那里得到启示,回到古典传统主义中是否存在真理核心的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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