The Person Model Theory and the Question of Situatedness of Social Understanding

A. Newen
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引用次数: 13

Abstract

Humans are hyper-social beings, highly dependent on others and on successfully interacting with them. Which theory can adequately describe our ability to understand others? In the literature we have an intense debate among proponents of theory-theory, simulation theory, and interaction theory. I argue first that none of these accounts is adequate but that we need to go in the direction of what I call the “person model theory.” The second important question is which types of embodiment (or further aspects of 4E) are systematically relevant for social understanding according to the person model theory? I argue that there are clear cases of embodiment of social understanding, while extendedness and/or enactment seem to be only clearly implemented in early infancy. Furthermore, 4E features of being embodied, enacted, extended, or embedded can only be ascribed to an implementation, a token of a specific type which makes the 4E features intensely context-dependent.
人模式理论与社会理解情境性问题
人类是高度社会化的生物,高度依赖他人并成功地与他人互动。哪个理论能充分描述我们理解他人的能力?在文献中,我们在理论-理论、模拟理论和相互作用理论的支持者之间进行了激烈的辩论。首先,我认为这些说法都是不充分的,我们需要朝着我所说的"人模型理论"的方向发展第二个重要的问题是,根据人模型理论,哪种类型的体现(或4E的进一步方面)与社会理解系统相关?我认为存在社会理解具体化的明确案例,而延伸性和/或制定似乎只在婴儿期早期明确实施。此外,被具体化、制定、扩展或嵌入的4E特征只能归因于一个实现,这是一种特定类型的令牌,它使4E特征高度依赖于上下文。
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