1960s Jo Dong-il's Study of Oral Literature and Korean Studies Renaissance

Yeonhee Park
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Abstract

From the late 1960s, Jo Dong-il reconstructed the tradition of Korean literature subjectively under the consciousness of the continuity of classical literature and modern literature, deepened the growth of class consciousness and public consciousness, and explored the possibility of reality-participating literature. ‘Local literature’ was rediscovered in an attempt to elevate Korean literature to a global level while simultaneously overcoming Western centrism and ethnocentrism. It is no exaggeration to say that it was the beginning of an ambitious plan to recapture the universality of local literature, i.e. national literature on the premise of universal/special hierarchy. Under this critical mind, he recalls his early research as a sub-literature and discusses the need for local literature research through this. In order to examine the theory and practice of Jo Dong-il, who tried to specialize in local literature as a sub-category of world literature, the first task was to analyze the research support from the Ministry of Education and the route of US aid as conditions for the boom of Korean Studies research in the 1960s.
20世纪60年代赵东日的口述文学研究与韩国学复兴
20世纪60年代末以来,赵东日在古典文学与现代文学的延续意识下,主观上重构了韩国文学的传统,深化了阶级意识和公众意识的生长,探索了现实参与文学的可能性。为了克服西方中心主义和民族中心主义,将韩国文学提升到世界水平,重新发现了“地方文学”。毫不夸张地说,这是一个雄心勃勃的计划的开始,即在普遍/特殊等级的前提下重新获得地方文学的普遍性,即民族文学。在这种批判的心态下,他回顾了自己早期作为亚文学的研究,并以此来探讨乡土文学研究的必要性。为了考察作为世界文学分支的地方文学专门化的赵东一的理论和实践,首先要分析20世纪60年代韩国研究蓬勃发展的条件是教育部的研究支持和美国的援助路线。
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