THE STUDY OF AL-QUR'AN MUNASABAH

Andri Arungga Sweta, Mukhlis Abdul Rosyid, Itqon Futhna ‘Izi
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引用次数: 1

Abstract

This research using bi al-ra’yi method which aproaching munasabah in Qur’an based on relation between fawatih al-suwar of first verse which consist of some letter of Qur’an, the content of relation sentences in one verse, Ibnu ‘Abbas definiting “Alhamdulillah” as gratitude. Ar-Raghib Al-Ashfahani said that is oralic of gratitude (syukr al-lisan) is praise to Allah. Ar-Raghib Al-Ashfahani also said gratitude in our heart (syukr al-qalb) which remembering to Allah about everyting given to us and gratitude with our bodies (syukr sair al-jawarih) is using favors for charity. QS. Al-Fatihah started with oralic gratitude, so based on this argumentation of this verse containt wishdom of gratitude as three aspects. The first till third ayah contain gratittude in oral and heart, which say Alhamdulillahirabbil ‘aalamiin as of all favours given to His creatures, inner believe and ask to Allah. The ayah number sixth and seventh as esential contains ask Allah to guide to the straight path, like the path of messenger of Allah, shiddiqin, syuhada, shalih people who a pray and obey to Allah and avoid Allah’s ban, so didn’t follow inhabitants of hell, they are Jews and Christian.
对《古兰经》的研究
本研究采用bi al-ra ' yi的方法,根据《古兰经》第一节由若干字母组成的法瓦提·苏瓦、一节中关系句的内容、伊布·阿巴斯将“Alhamdulillah”定义为“感恩”之间的关系来研究《古兰经》中的“蒙纳萨巴”。阿什法哈尼说,感恩的口头语是对真主的赞美。raghib Al-Ashfahani还说,我们心中的感恩(syukr al-qalb)是记住安拉给予我们的一切,我们身体的感恩(syukr sair al-jawarih)是为了慈善而使用恩惠。QS。法提哈从口头的感恩开始,所以基于这一论证,这节经文包含了感恩的愿望作为三个方面。第一到第三个ayah包含口头和内心的感激,说Alhamdulillahirabbil ' aalamiin是给予他的创造物的所有恩惠,内心相信并向真主请求。第六个和第七个是必不可少的,包括要求安拉引导到笔直的道路上,就像安拉的使者,shiddiqin, syuhada, shalih人一样,他们祈祷并服从安拉,避免安拉的禁令,所以没有跟随地狱的居民,他们是犹太人和基督徒。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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