Instruments of Devotion in Close Bodily Contact – Jewellery, Costume Details and Other Personal Belongings in Relation to Late Medieval Piety

Stina Fallberg Sundmark
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Abstract

Summary Late medieval personal belongings such as jewellery, costume details, weapons and tools are sometimes provided with direct and indirect prayers for help and protection, images of Christ and saints relating to motifs in the church interior and in prayer books, and image composition giving associations to altar-screens and shrines. Taken altogether these objects explicitly have a devotional character, which has been further strengthened through analysis of written sources such as exempla and preserved more extensive prayers. This point towards the relevance of talking about these objects as instruments of small-scale and everyday devotion. People were in constant need of help and protection from everyday threats. By relating to preserved prayers and exempla from late medieval Sweden, the article shows that these objects with prayers and holy images were regarded as transmitting divine help, protection, consolation and blessing. Due to the small size and portability of the personal objects carried on the body, divine intervention could take place irrespective of time and space. Lived religion and everyday devotion could therefore be performed anywhere, including on the move.
近距离身体接触中的奉献工具-与中世纪晚期虔诚有关的珠宝,服装细节和其他个人物品
中世纪晚期的个人物品,如珠宝、服装细节、武器和工具,有时会提供直接或间接的祈祷,以寻求帮助和保护,基督和圣徒的图像与教堂内部和祈祷书的主题有关,以及与祭坛屏风和神龛联系在一起的图像构图。总的来说,这些物品明确地具有虔诚的特征,通过分析书面资料,如范例和保存更广泛的祈祷文,这种特征得到了进一步加强。这一点与谈论这些物品作为小规模和日常奉献的工具的相关性有关。人们不断需要帮助和保护,免受日常威胁。本文通过对中世纪晚期瑞典保存的祈祷文和实例的联系,说明这些带有祈祷文和圣像的物品被视为传递神圣的帮助、保护、安慰和祝福。由于随身携带的个人物品体积小,便于携带,神圣的干预可以在任何时间和空间发生。因此,活着的宗教和日常的奉献可以在任何地方进行,包括在移动中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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