Impact of the Enlightenment Spirit on Buddhism

Hafiz Muhammad Abdul Qayyum
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Abstract

The maximum melodramatic fresh expansions in the Buddhism have been an emerging prevalent actions which risen since the Second World War. In the previous, Buddhist monastics provided educational and ethical leadership to society and the state, but today’s secular organizations have taken over these outdated teaching and wellbeing characters. In a worldwide culture with the Enlightenment spirit, new movements are emerging in Buddhism. New Japanese Buddhist movements such as SōkaGakkai[1] are well known, and several groups have arisen in other Buddhist cultures, such as FoKuang Shan (FoGuangshan) (FKS) in Taiwan. According to religious scholar, Buddhism was founded in 1967 by a heavenly monk named as Shih Hsing-yun (Shi Xingyun). The initial Buddhism preached for working for the welfare of mankind instead of preaching of ‘rebirth’ after the death of the man.   [1]SōkaGakkai (Value Creation Society).
启蒙精神对佛教的影响
佛教最大的戏剧性的新扩张是自第二次世界大战以来兴起的一种新兴的流行行为。在过去,佛教寺院为社会和国家提供教育和道德领导,但今天的世俗组织已经接管了这些过时的教学和福利角色。在启蒙精神的世界文化中,佛教中出现了新的运动。日本的新佛教运动如SōkaGakkai[1]是众所周知的,在其他佛教文化中也出现了一些团体,如台湾的佛光山(FKS)。根据宗教学者的说法,佛教是由一位名叫释行云的天僧于1967年创立的。最初的佛教宣扬的是为人类的福利而工作,而不是宣扬人死后的“重生”。[1]SōkaGakkai (Value Creation Society)。
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