Coptic Medicine And Monastic Health Care System In The Early Centuries Of Coptic Christianity

Rehab Mostafa Sharfeldean
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引用次数: 1

Abstract

Ancient Egyptians had influenced Greeks, Romans and Copts in medical and surgical skills. When the land of Egypt embraced Christian faith, early Copts had been affected by ancient Egyptian medicine with its remedies and prescriptions. Thus, Coptic medicine was considered as a continuation of medicine and healthcare of ancient Egyptians. This study discusses some Coptic medical sources such as parchments, papyri, ostraca, and graffiti which came to us and preserved now in different museums of the world. This part of Coptic literature shows different medical practices, remedies and prescriptions from the 5th to the 11th century such as Cairo medical papyrus which shows eye, ear, teeth and some women diseases in Coptic period. This papyrus shows how Coptic medical practices were a continuation of ancient Egyptian medicine. The research also focuses on some Coptic saints as healers in Coptic era. These saints were physicians treated their patients without a reward following by this the word of the god such as, saint Cosmas and Damian who were represented in a 7th Century wall painting holding some medical tools. From the early 4th century, the monastic healthcare system was clearly represented and defined in early Coptic monasteries. In Coenobitic monasticism, healthcare was delivered through two main types; inpatient and outpatient health care systems. These two main monastic healthcare systems and the monastic medical personnel in early monasteries are also discussed in the present study. Additionally, the study explores the using of magic as a protective method, and to heal some difficult diseases which were hard to be cured by rational medicine. The Descriptive analytic method has been used in this study, which was useful in discussing different aspects related to Coptic medicine and its deep roots in Ancient Egyptian civilization.
早期科普特基督教的科普特医学和修道院保健系统
古埃及人在医学和外科技术上影响了希腊人、罗马人和科普特人。当埃及大地接受基督教信仰时,早期的科普特人已经受到古埃及医学及其疗法和处方的影响。因此,科普特医学被认为是古埃及医学和保健的延续。本研究讨论了一些科普特医学资料,如羊皮纸、纸莎草纸、ostraca和涂鸦,它们来到我们这里,现在保存在世界不同的博物馆里。这部分科普特文献展示了从5世纪到11世纪不同的医疗实践、补救措施和处方,如开罗医疗纸莎草,显示了科普特时期的眼睛、耳朵、牙齿和一些妇女疾病。这张莎草纸显示了科普特医疗实践是古埃及医学的延续。对科普特时代一些科普特圣徒作为疗愈者进行了研究。这些圣人是医生,他们治疗他们的病人,没有报酬,遵循上帝的话语,比如圣科斯马斯和达米安,他们在7世纪的壁画中表现为拿着一些医疗工具。从4世纪早期开始,在早期的科普特修道院中,修道院的医疗保健系统就得到了明确的体现和定义。在Coenobitic修道主义中,医疗保健通过两种主要类型提供;住院和门诊医疗保健系统。本文还对这两种主要的寺院保健制度和早期寺院的寺院医务人员进行了探讨。此外,该研究还探讨了使用魔法作为一种保护方法,并治愈一些难以用理性药物治愈的疑难疾病。在本研究中使用了描述性分析方法,这对于讨论与科普特医学及其在古埃及文明中的深厚根源有关的不同方面是有用的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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