IDEALISME DAN REALISME DALAM PARADIGMA FATWA EKONOMI SYARIAH DI INDONESIA

Dwi Novaria Misdawati, A. Islamy
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引用次数: 1

Abstract

This normative-philosophical research uses the theory of idealism and realism of Islamic law in identifying the epistemological features of the DSN-MUI paradigm. The results of the study show that the epistemological pattern of the paradigm of the formulation of the DSN-MUI integrates the idealism and realism of Islamic law. This integration can be seen from the four DSN-MUI paradigms. First, al-Taysîr al-Manhaji. This paradigm emphasizes the formulation of fatwas to use legal opinions that do not burden legal subjects, but still adhere to the correct methodology of Islamic law. Second, at-Tafriq baina al-Halal wal Haram. This paradigm emphasizes the separation of halal and haram issues, both in terms of capital, product development, and profit. This is because Islamic economic activities cannot be completely separated from the conventional economic system that has been running for a long time. Third, I'adah al-Nazhar. This paradigm emphasizes reviewing the opinions of classical Islamic law when it is seen that it is no longer a solution to the empirical problems of sharia economics in modern society. Fourth, Tahqiq al-Manath. This paradigm emphasizes the evaluation of legal causes (illat law) by considering the reality of the development of the economic system.
伊斯兰经济政治政治范式中的理想主义和现实主义
这一规范哲学研究利用伊斯兰法的唯心主义和现实主义理论来识别DSN-MUI范式的认识论特征。研究结果表明,DSN-MUI制定范式的认识论模式整合了伊斯兰法的理想主义和现实主义。这种集成可以从四个DSN-MUI范例中看到。首先是al- taysr al-Manhaji。这种范式强调法特瓦的制定要使用不给法律主体带来负担的法律意见,但仍然坚持正确的伊斯兰教法方法论。第二,at-Tafriq baina al-Halal wal Haram。这种模式强调了清真和haram问题的分离,无论是在资本,产品开发和利润方面。这是因为伊斯兰的经济活动不能完全脱离已经运行了很长时间的传统经济体系。第三,纳兹哈尔。当看到古典伊斯兰法不再是现代社会中伊斯兰经济学经验问题的解决方案时,这种范式强调了对古典伊斯兰法观点的回顾。第四,Tahqiq al-Manath。这种范式强调通过考虑经济体系发展的现实来评估法律原因(违法性法律)。
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