L. Tambunan, R. Trisno, N. W. Priyomarsono, F. Lianto
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引用次数: 0
Abstract
— Aldo van Eyck, a Dutch architect in the era of modern architecture after the second world war in the category of structuralism, his philosophy values and architectural theory supported by philosophy values when he was in the journey to Indonesia, Africa, the Far East, Mediterranean, New Mexico and Scandinavian. These values give to philosophical theories and architecture about the dimensions of the microcosm and the macrocosm, local culture and traditions, human nature and local identity. This research is to see the extent to which the concept of Indonesian Architecture influences the work of Aldo van Eyck which will be discussed through the case study ‘Pastoor van Ars’ Church in Den Haag. The research method was carried out by describing the architectural theory of Aldo van Eyck and the philosophy of Indonesian architecture by Romo Mangunwijaya with indicators of human relations with the macrocosm of nature and microcosm, human relations with culture and location identity. The second meeting of these theories will produce a reading tool to analyze case studies. The results of this study conclude and find that Aldo van Eyck's architectural theory was approved by the understanding of Nusantara architecture and the philosophy of Nusantara Architecture can enrich the insights for architects in Indonesia, for this reason this research is expected to be an opening for research so that Aldo van Eyck's research and knowledge and education of the world of architecture that has insight into local wisdom.
——奥尔多·凡·艾克,二战后现代建筑时代属于结构主义范畴的荷兰建筑师,他在前往印度尼西亚、非洲、远东、地中海、新墨西哥和斯堪的纳维亚的旅途中,他的哲学价值观和哲学价值观支持的建筑理论。这些价值观赋予哲学理论和建筑关于微观世界和宏观世界、地方文化和传统、人性和地方身份的维度。这项研究是为了了解印尼建筑概念对阿尔多·范·艾克作品的影响程度,这将通过对海牙“Pastoor van Ars”教堂的案例研究进行讨论。研究方法是通过描述Aldo van Eyck的建筑理论和Romo Mangunwijaya的印度尼西亚建筑哲学,以及人类与宏观自然和微观世界的关系,人类与文化和地点身份的关系等指标来进行的。这些理论的第二次会议将产生一个分析案例研究的阅读工具。本研究的结果总结并发现,Aldo van Eyck的建筑理论得到了对努桑塔拉建筑的理解的认可,努桑塔拉建筑的哲学可以丰富印度尼西亚建筑师的见解,因此本研究有望成为一个研究的开端,使Aldo van Eyck的建筑世界的研究和知识教育能够洞察当地的智慧。