KRITIK KONTEKSTUALISASI PEMAHAMAN HADIS M. SYUHUDI ISMAIL

Idris Siregar
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Abstract

In hierarchically, hadith is the source of the second law after the Holy Quran because it serves as al-bayan (explanatory) to the laws contained in the Holy Quran. In understanding hadith, must know the condition of sanad and matan. Exceptly, it must also know the circumstances that were happening when the hadith was issued (background), and then also need to know about the properties of hadith, whether universal, temporal or local. All that is need to get a proper understanding of the hadith. One of Indonesian scholars who always analyze the function of the prophet is M. Syuhudi Ismail in his book Hadis Nabi yang Tekstual dan Kontekstual: Telaah Ma’ani al-Hadits tentang Ajaran Islam yang Universal, Temporal dan Lokal. In this case I see there are some hadiths that are less precise with the analysis of M. Syuhudi Ismail contextual, such as women's issues became head of state or President. Therefore i wants to criticize it contextual.
对语境理解的批评
在等级上,圣训是继《古兰经》之后的第二律法的来源,因为它作为《古兰经》中包含的法律的解释。在理解圣训时,必须知道圣训和圣训的条件。除此之外,它还必须知道圣训发布时发生的情况(背景),然后还需要知道圣训的性质,是普遍的、暂时的还是局部的。所有这些都是正确理解圣训所需要的。一直在分析先知功能的印尼学者之一是M. Syuhudi Ismail,他在他的书《Hadis Nabi yang Tekstual dan Kontekstual: Telaah Ma 'ani al- Hadis tentang Ajaran Islam yang Universal, Temporal dan Lokal》中写道。在这种情况下,我发现有一些圣训与Syuhudi Ismail先生的上下文分析不太准确,例如妇女问题成为国家元首或总统。因此,我想批评它的语境。
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