Representation

S. Shaver
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引用次数: 0

Abstract

Chapter 6 presents the motif of representation: the idea that the eucharistic bread and wine are symbols (or signs, figures, antitypes, etc.) of the body and blood of Christ. Using a definition of symbol as a blend involving a “material anchor” (Edwin Hutchins), the author argues that “The bread is the symbol of the body of Christ” is not, as some Swiss Reformers believed, a literal equivalent for the figurative “The bread is the body of Christ.” Rather, it is a prompt for a more complex (“Y-squared”) blending network. In this blend a vital relation of Representation is created between bread and the body of Christ. The Representation relation can coexist with Identity, Change, and other vital relations. Thus, the identity and representation motifs are not mutually exclusive but complementary.
表示
第六章提出了再现的主题:圣餐中的面包和酒是基督的身体和血的象征(或符号、形象、原型等)。作者将象征定义为包含“物质锚”的混合物(埃德温·哈钦斯),他认为,“面包是基督身体的象征”并不像一些瑞士改革者所认为的那样,是比喻性的“面包是基督的身体”的字面等同。相反,它是一个更复杂(“y平方”)混合网络的提示。在这种混合中,在面包和基督的身体之间创造了一种至关重要的代表关系。再现关系可以与身份、变化等重要关系共存。因此,身份和表征母题不是相互排斥的,而是互补的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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