The Position of Contract Marriage Law (Nikah Mut`Ah) in Indonesia: A Comparative Study

Teuku Yudi Afrizal
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Abstract

In the aspect of Islamic law, mut'ah marriage was allowed by Rasulullah SAW only during the war. But the permission has been abolished or the law of mut'ah marriage is forbidden and sinful for those who do it. In the aspect of national law, contract marriage is considered a legal defect because it is contrary to Article 2 paragraph (1) of Law Number 1 of 1974 on Marriage, Article 1337 and Article 1332 of the Civil Law, the principle of marriage and the purpose of marriage. Based on these provisions, a legal marriage is conducted in accordance with the teachings of religion and beliefs and is not contrary to the values ??of morality. Marriages that are registered or registered in accordance with applicable laws and regulations will receive protection from the State. The practice of contract marriage actually positions the position of women is very weak in the eyes of the law because the marriage is considered never happened, so the wife is not considered a legitimate wife, the wife is not entitled to alimony and inheritance from the husband if he dies and the wife is not entitled to gono gini property if it occurs. separation, because legally the marriage, the contractual marriage is considered to have never occurred.
契约婚姻法在印尼的地位:比较研究
在伊斯兰教法方面,只有在战争期间,Rasulullah SAW才允许穆特亚婚姻。但是这种许可已经被废除,或者穆特亚婚姻法是被禁止的,这样做的人是有罪的。在国内法方面,契约婚姻被认为是一种法律缺陷,因为它违反了1974年关于婚姻的第1号法第2条第(1)款、民法第1337条和第1332条、婚姻原则和婚姻目的。根据这些规定,合法婚姻是按照宗教和信仰的教义进行的,不违背价值观。的道德准则。根据适用法律和条例登记或登记的婚姻将受到国家的保护。契约婚姻的实践实际上使妇女的地位在法律上处于非常弱势的地位,因为婚姻被认为从未发生过,所以妻子不被认为是合法的妻子,如果丈夫去世,妻子无权获得赡养费和遗产,如果丈夫去世,妻子无权获得gono gini财产。分居,因为法律上的婚姻,契约婚姻被认为从未发生过。
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